"We" may go hand in hand now,—His is pierced; I feel the scar where our hands touch. But we're together at last, the thing He has been working for. I can feel His presence. I can hear the low music of His voice within. Thorns don't count here. Oh, yes, I feel them; they haven't lost their power to slash and sting,—but—with Him so close alongside!--Wondrous Christ, here I am at Thy feet, Thy glad slave forever. I'm wholly Thine. It's my own choice. I'll never go any other way by Thy grace. This is the second bit that comes, the glad surrender of life to His mastery. Do you know about this? You will, when you've seen Christ.

Then you come to know, without being able to tell just how, that He is not only with you, but within you. At first His presence may have seemed as something outside yourself. You were looking away at some One who was looking at you. And His look at you broke your heart, and made your will, once so strangely strong in itself, now as strangely pliable to His as only a strong will can be. But now He is living within you. You may not be clear just how the change came. But you do know that there's a something which you come to know is a some One, who is within. His presence is peace past understanding, but not past appreciation. There's a longing for His Word, a desire to talk with Him even when you don't want to ask for something, a deep heart-cry for purity, a burning within to please Him. These all seem to come from Him, and at the same time to be satisfied by Himself, even while they remain and increase.

And yet more, while this Presence within seems so quietly real and exquisitely peace-bringing, there is still the outer presence, the One whose presence it was at the first that brought all this change. Two presences, one above, enthroned there; one within, enthroned there; yet they seem the same, as though one personality with two presences had come into your consciousness. There's the Lord Jesus above at the Father's right hand; here's the Holy Spirit within at my right hand,[120] yet in practical effect they are as one, while one's thought is always directed to the Lord Jesus both within and above.

The Presence within makes you think wholly of the Presence above, who yet seems also to be within. You are getting a taste of the practical meaning of the Trinity now, three that in effect are as one. But you are too much taken up with the gladness of it to think about the metaphysics of it. He—whether within, or above, or both—is so much more than words. The experience is so much more than any explanation. You are not concerned about the explanation so long as you can have the sweet experience.

The Final Goal.

This is the third bit that comes when you've seen Christ, the gracious indwelling of the Lord Jesus' other self, the Holy Spirit. But if you have seen Him, you are probably not counting steps nor analyzing processes, but just singing a bit of joyous praise to Him.

Then there's the outer turn; He does that. He draws you to Himself, and yet at the same time sends you away—no, not from Him—for Him, out to the others He hungers after, even as after you. Up, in, out,—so He draws and directs, up to Himself, in by contrast to one's self with a holding hard to Him while looking within, then a sending out to the others. He kindles a fire, He is a fire, drawing, burning, cleansing, warming, then driving you forth, and doing all at the same time. Wondrous fine, this fire of love—of His heart—of Himself. The common word for this is "service." The word doesn't matter much. Service is a good word. But the thing that comes seems so much more than this word seems to contain.

That hand that was pierced, which has been to you so tender and warm, and in its clasp so expressive of this wondrous friendship—that hand now leads you where you had not thought of going. And you go,—aghast almost at first at the radical change in your carefully worked out plans, losing your breath for a moment as you wonder what "they" will think (though "they" never will understand, unless—ah, yes, unless they see Him). That hand reaches in where your life touches others, in the family, the business circle, the social circle, and moulds you over anew in the old relationships, not taking you away from them (though there may be some partings), but making you a new presence in the midst of them.

That hand reaches into your pocket, and your safety-deposit box, in among the title papers and securities, and shakes off the dust and rust, and sends them out on an errand after the others. That fire—Himself—draws all into the smelting-pot. Its alchemy transmutes possessions into lives, redeemed, sweetened, Jesus-touched, Christ-renewed lives, made like Himself. And the sweet music of their new lives comes up into His gladdened ears, and a few of the strains come to cheer you. One may have at first a strange feeling of bareness, for things that we've always clung to as essential have gone out from us to others. But with the outgoing of things has come an incoming of Himself, in greater abundance than we dreamed possible. He, within, completely overbalances what He has sent out from us into use. He—He is everything.

The usual word for all this is "service," a blessed word. Yet service seems to suggest your doing something for Him among others. This is quite different. It is His doing something with you for others. The thing itself is so much more than any word. Christ is so much more than anything you say about Him. The truth is always less than Himself. But one never understands how much that means till he has seen Christ. Have you seen Christ? Then others shall see Him, too, in you, and through you.