Quiet Talks on John's Gospel

by S. D. Gordon

In the other seven incidents the power is miraculous or supernatural. In three—turning the water into wine, multiplying food supplies, walking on the water—it is power in the realm of nature. In four—healing the Roman nobleman's son, the thirty-eight-year infirmity, giving sight to the man born blind, and the raising of Lazarus—it is power in the realm of the body, radically changing its conditions.

It will help to remember what those words miraculous and supernatural mean. Miraculous means something wonderful, that is, something filling us with wonder because it is so unusual. Supernatural means something above the usual natural order. The two words are commonly taken as having one meaning. Neither word means something contrary to nature, of course, but simply on a higher level than the ordinary workings of nature with which we are familiar. The action is in accord with some higher law in God's world which is brought into play and is seen to be superior to the familiar laws.

But the power, or the man that can call this higher law into action, is of a higher order. There is revealed an intimacy of acquaintance with these higher laws, and even more a power that can command and call them into action down in the sphere of our common ordinary life, until we stare in wonder. This is really the remarkable thing. Not supernatural action itself simply, tremendous as that is, but the man in such touch with higher power as to be able to call out the action, and to command it at will.

This is one of the things that marks Jesus off so strikingly from other holy men. There are miracles in the Old Testament and in the Book of Acts. But there's an abundance and a degree of power in Jesus' miracles outclassing all others. It is fascinating and awesome to watch the growth of power in these movements of Jesus. It is as though He woos more persistently in the very degree and variety of power that He uses so freely, and with such apparent ease.

Which calls out greater power, creating or healing? making water into wine or healing bodily ailment? Which is the greater, power in the realm of nature or the body? or in the realm of the human will? multiplying food or changing a human will? Which is greater, to induce a man voluntarily to change his course of action, or to restrain him (by moral power only, not by force) from doing something he is dead-set on doing?

This is the range through which Jesus' action runs in these fifteen incidents. Is there a growth in the power revealed? Is there an intenser plea to these men as the story goes on? Is there a steady piling up of evidence in the wooing of their hearts?

Well, creating is bringing into material being what didn't so exist before. Healing does something more. It creates new tissue, makes new or different adjustments and conditions, and it overcomes the opposite, the broken tissue, the diseased conditions, the weakness, the tendency towards decay and death. Clearly there's a greater task in healing, and a greater power at work, or more power, or power revealed more.

Then, too, of course, the human is above the physical. Man is higher than nature. He is the lord of creation. It is immensely more to affect a human will than to affect conditions in nature. The whole thing moves up to a measureless higher level. And clearly enough it is a less difficult task to enlighten and persuade one who seeks the light, and to woo up one who is simply carelessly indifferent, than it is to overcome and restrain a will that is dead-set against you and is bitterly set on an opposite course.

Of course, all of this is not commonly so recognized. It seems immensely more to heal the body than to change a man's course of action, or, at least, it appeals immensely more to the imagination. The man who can heal is magnified in our eyes above the other. The miraculous always seems the greater. It is more unusual. Stronger wills are influencing others daily. That's a commonplace. Bodily healing is rare. And all the world is ill. Things are ripe to have such power seize upon the imagination then and always.

And then, too, there are interlacings here of things we see and things we don't see. There is the element of the use of the human will in all miraculous action, whether in nature or among men. Behind both nature's forces and human forces are unseen spirit personalities, both evil and good. The real battle of our human life lies there in the spirit realm. Victory there means full victory in the realm of nature and of human lives. There is a devil with hosts of spirit attendants. The wilderness was a spirit-conflict of terrific intensity, ending in Jesus' unqualified victory.