When we dig a bit into that word believe in the usage of common life it means three distinct things, each leading straight into the other,—knowledge, belief, trust. That is, facts, facts accepted, facts trusted in regard to something that takes hold of your life. You hear something. You believe it's true. But there must be the third thing, risking something valuable. There's no belief in the heart-meaning without this thing of risking. The trust that risks is the life blood of faith. The rest is only the bony skeleton with tendons and sinews and flesh. There's no life without the blood. There's no belief without trust.
And the word witness is the same pure-gold sort of nugget, assaying full weight. John's native word and our own are just the same in meaning. Their meaning is to tell what you know. We shall be running across this word again, and digging a bit deeper into it. But this is the thing that stands out in it. You tell something that you yourself know. There's personal knowledge. There's a telling some one else this thing you know. And yet more, there's the purpose in the telling, that others may know what you know, and get all the good that comes with knowing it.
The witnessing is that others may believe. It is a striking thing in John that the thought of witness is more common than the word. The word occurs several times, and always in a leading way. But the thought of witnessing is the colouring of every page, and the chief colouring.
I said that these two words were twins, born at the same time, of the same mother. That warm-hearted brooding mother is the word wooing. Originally wooing means bending towards, inclining forward or reaching out towards another. And the purpose of the reaching out is to get the other to reach forward towards you. And that purpose puts the warm feel into the reaching out.
All words were pictures first. Here in this word wooing is a picture, by one of the old masters, waiting to be restored, with all the dusty accumulations of the years carefully removed. And here's the picture: a man standing, with the light of the morning shining in His eyes, body bending forward, hands reaching out, with an eagerness, an expectancy in every line of His body, and tender love glowing out of His face, and sounding in the very tones with which the voice is calling.
This picture is really the water-mark on the paper of John's Gospel. Hold up the paper of John's Gospel to the light. The best light for the purpose is found on Mount Calvary. High altitudes have clearer light. You see more distinctly. Now look. Hold still that you may see all the outlines more distinctly. There's the form of a Man standing in pleading attitude, with outstretched hands. His face combines all the fineness of the finest woman's face, with all the strength of the strongest man's, and more, immensely more, all the purity and tenderness and power of God's face. It is God Himself in human form coming a-wooing to earth, and we call His name Jesus. This conception is the very atmosphere of John's Gospel.
Jesus is the witness of the Father to men. He knew the Father. He knew
Him by closest intimacy. He lived with Him. He came down to tell what
He knew. He wanted others to know too. He wanted them to know even as
He knew. Telling is the whole of Jesus; telling men of the Father.
His mere presence, His character, His warm sympathy, His practical helpfulness, His words, His actions, most of all His dying and His rising, all these were a telling, a witnessing, a wooing; telling the Father's love, telling the damnableness of our sin by giving His very life blood to get it out of us; so telling us how we might really know the mother-heart of the Father.
Jesus the Dividing Line.
There are several contrasts between the first three Gospels and John's. It is very striking to notice one in particular in this connection. One reading the first three Gospels for the first time is impressed with the fact of Jesus' rejection. This stands out peculiarly and dominantly. It was the great fact, told most terribly in the death of Jesus. It was the thing that stood out sharpest in the generation to which Jesus belonged, the generation for whom these three Gospels were written at the first.