His first will for our bodies, without doubt, is that there should be a strong healthy body for each of us. But there is a far higher thing being aimed at in us than that. And with keen pain to His own heart, He oft times permits bodily weakness and suffering because in the conditions of our wills only so can these higher and highest things be gotten at. And where the human will comes into intelligent touch with Himself, and the higher can so be reached, with great gladness and eagerness the bodily difficulty is removed by Him.

There are two things, at least, that modify God's first will for us. First of all the degree of our intelligent willingness that He shall have His full sway. And second, the circumstances of one's life. Each of us is the centre of a circle of people, an ever changing circle. If we be in touch with Him God is speaking through each of us to his circle. Our experiences with God: His dealings with us, under the varying circumstances are a part of His message to that circle. God is trying to win men. It takes marvellous diplomacy on His part. And God is a wondrous tactician. But—very reverently—He is a needy God. He needs us to help Him, each in his circle. We must be perfectly willing to have His will done; and more, we must trust Him to know what is best to do in us and with us in the circle of our circumstances. God is a great economist. He wastes no forces. Every bit is being conserved towards the great end in view.

There may be a false submission to His supposed will in some affliction; a not reaching out after all that He has for us. And at the other swing of the pendulum there may be a sort of logical praying for some desirable thing because a friend tells us we should claim it. By logical praying I mean the studying of a statement of God's word, and possibly some one's explanation of it, and hearing or knowing how somebody else has claimed a certain thing through that statement and then concluding that therefore we should so claim. The trouble with that is that it stops too soon. Praying in the Spirit as opposed to logical praying is doing this logical thinking: then quietly taking all to God, to learn what His will is for you, under your circumstances, and in the circle of people whom He touches through you.

The Spirit's Prayer Room.

There is a remarkable passage in Paul's Roman letter about prayer and God's will.[39] "And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit Himself maketh intercession for us with groanings which cannot be uttered; and He that searcheth the hearts knoweth what is the mind of the Spirit, that He maketh intercession for the saints according to the will of God."

Please notice: these words connect back with the verses ending with verse seventeen. Verses eighteen to twenty-five are a parenthesis. As the Spirit within breathes out the "Father" cry of a child, which is the prayer-cry, so He helps us in praying. It is our infirmity that we do not know how to pray as we ought. There is willingness and eagerness too. No bother there. But a lack of knowledge. We don't know how. But the Spirit knows how. He is the Master-prayor. He knows God's will perfectly. He knows what best to be praying under all circumstances. And He is within you and me. He is there as a prayer-spirit. He prompts us to pray. He calls us away to the quiet room to our knees. He inclines to prayer wherever we are. He is thinking thoughts that find no response in us. They cannot be expressed in our lips for they are not in our thinking. He prays with an intensity quite beyond the possibility of language to express. And the heart-searcher—God listening above—knows fully what this praying Spirit is thinking within me, and wordlessly praying, for they are one. He recognizes His own purposes and plans being repeated in this man down on the earth by His own Spirit.

And the great truth is that the Spirit within us prays God's will. He teaches us God's will. He teaches us how to pray God's will. And He Himself prays God's will in us. And further that He seeks to pray God's will—that is to pray for the thing God has planned—in us before we have yet reached up to where we know ourselves what that will is.

We should be ambitious to cultivate a healthy sensitiveness to this indwelling Spirit. And when there comes that quick inner wooing away to pray let us faithfully obey. Even though we be not clear what the particular petition is to be let us remain in prayer while He uses us as the medium of His praying.

Oftentimes the best prayer to offer about some friend, or some particular thing, after perhaps stating the case the best we can is this: "Holy Spirit, be praying in me the thing the Father wants done. Father, what the Spirit within me is praying, that is my prayer in Jesus' name. Thy will, what Thou art wishing and thinking, may that be fully done here."

How to Find God's Will.