Sometime the message is made to read like this: "All power hath been given unto Me, therefore go ye, and make--coins of gold--oh, belong to church of course--that is proper and has many advantages--and give too. There are advantages about that--give freely, or make it seem freely--give to missions at home and abroad. That is regarded as a sure sign of a liberal spirit. But be careful about the proportion of your giving. For the real thing that counts at the year's end is how much you have added to the stock of dollars in your grasp. These other things are good, but--merely incidental. This thing of getting gold is the main drive."

Please understand me, I never heard any of these folks talk in this blunt way with their tongues. So far as I can hear, they are saying something quite different. But what their tongues are saying is made indistinct and blurred by some noise near by.

Other translations I have run across have this variation: "Make a place for yourself, in your profession, in society. Make a comfortable living;--with a wide margin of meaning to that word 'comfortable'--belong to the church, become a pillar, or at least move in the pillar's circle, give of course, even freely in appearance, but remember these are the dust in the scale, the other is the thing that weighs. All of one's energies must be centered on the main thing."

May I ask you to listen very quietly, while I repeat the Master's own words over very softly and clearly, so that they may get into the inner cockles of our hearts anew? "All power hath been given unto Me; therefore go ye, and make disciples of all nations." These other translations are wrong. They are misleading. The one main thing is influencing men for Jesus.

The Perspective of True Service.

It is not the only thing by any means. There is a multitude of things perfectly proper and that must be done and well done. But through all their doing is to run this one strong purpose. These other things are details, important details, indispensably important, yet details. The other is the one main thing toward which the doing of all the others is to bend and blend.

Please mark keenly that there are three lives here; three in one. The secret life of prayer, the open life of purity, the active life of service Not one, nor the other, not any two, but all three, this is the true ideal. This is the true rounded life. And note sharply that this gives the true perspective of service. The service life grows up out of the other two. Its roots lie down in prayer and purity. This explains why so much service is fruitless. It isn't rooted. There is no rich subsoil.

It seems to be a part of the hurt of sin that men do not keep the proportion of things balanced, and never have. In former days men shut themselves up behind great walls that they might be pleasing to God. They shut out the noise that they might have quiet to pray. They thought to shut out the sin that they might be pure, forgetting that they carried it in with them.

In our day things have swung clean over to the other extreme. Now all is activity. The emphasis of the time is upon doing. There is a lot of running around, and rushing around. There is a great deal of activity that seems inseparable from dust. The wheels make such a lot of noise as they go around. Doing that does not root down in the secret touch with Jesus, may be quite vigorous for a time, but soon leaves behind as its only memory withered up branches. This is a practical age, we are constantly told. Things must be judged by the standard of usefulness. That is surely true, and good, but there is very serious danger that the true perspective of service be lost in the dust that is being raised.

The imprint of this disproportion or lack of proportion can even be found in the theological teaching of long ago and now. At one time religion was defined as having to do with a man's relation to God. That was emphasized to the utter hiding away of all else. In our own day the swing is clear over to the other side. Definitions of religion that make everything of helping one's brother and fellow, are the popular thing. There seems to be a sort of astigmatism that keeps us from seeing things straight. Though always there have been those that saw straight and lived truly.