The fires had to be kindled, purifying, melting, fusing fires. And only fire kindles fire. The fire of the unburnt bush told him first of a new kind of fire, uncatalogued on the Nile. The fire of a Presence burned daily, not consuming him, but only the dross in him, as he led his race from Egypt to Sinai, out from the slavery of men up to the freedom of the presence of God. And then for six weeks, twice over, he was in the Presence of Flame on the Mount.
This it was that utterly changed him into the strongly gentle, patient, tender-hearted, wise man who taught and trained, lived with and led, the immature men and women whom God would weld into a nation, a God-nation. He never got over those two long visits to the Mount, nor has the world.
It was nothing else than this, long years later, that made the rugged man of the deserts brave the traitorous Ahab in his luxurious, licentious court. Without it, the sight obscured, the vision lost, he is a coward fleeing like a whipped dog before a bad woman, thinking only of saving his own skin. It showed himself, his weak, cowardly self, to himself.
A fresh vision that early morning in the mouth of the desert cave made the yet deeper more radical transformation. That unutterably gentle sound of stillness, too exquisite to be told, only to be felt by a spirit in tune, that left him not a whit less willing to brave danger than before, but made over now into another sort, like him whose Presence in the cave so melted him down.
This new, gentled, mellowed, strengthened Elijah reappears in the man who received the birthright portion of his spirit. We know the new Elijah by the spirit that swayed Elisha. The old spirit, fiercely denouncing, calling down fire, slaying the priests, but with no grief-broken heart under these stern needful things,—this we think of familiarly as the Elijah spirit.
The new spirit, healing, teaching, sympathizing, leading, feeding, fathering, the greatness of gentleness and patience, these characteristics of Elijah's prophetic heir tell of the deep radical transformation by the wondrous unseen Presence that early morning in the mouth of the cave. This is the birthright gift of Elijah to Elisha. Elijah had a spirit-sight of God, and he never got over it. He became like Him into whose face he looked.
Heart Stimulant for the Brain.
But time fails, and words fail immensely more, to tell this thing. Let him who would know that transforming sight get quietly alone with Isaiah in the temple, and on bent knees linger unhurriedly, and listen, and watch, and breathe out his prayer, and strongly wait until something of the same brooding Presence be discerned that transformed this young Hebrew messenger of God.
Then let him get alone with the Moses of the New Testament. For there is no man who was so utterly transformed, and so quickly, as the man on the Damascus road. The whole course of his character and life was radically changed as by a lightning touch. This is the most striking illustration of all. No man so reveals in himself the tremendous transforming power there is in the sight of the Christ as does this high-strung son of the Hebrew race.
But—words are such lame things. They cannot tell the story here. They are all one has to use. Yet they'll never be understood except as the light of experience shines upon them. When any one attempts to talk of such a thing as this of seeing God or Christ, his words seem so poor and lame and under the mark by the man who has had something of the vision. And they either are meaningless and uninteresting, or else they seem overstated, and quite beyond the mark to one who has had no inkling in experience of the thing itself.