"A garden is a lovesome thing, God wot!
Rose plot,
Fringed pool,
Ferned grot—
The veriest school
Of peace; and yet the fool
Contends that God is not—
Not God! in gardens! when the eve is cool?
Nay, but I have a sign;
'Tis very sure God walks in mine."
Day Is Coming.
It's a long lane that has no turning. Every valley leads up a hillside to a hilltop. Every storm ends in sunshine at the last. Every night runs out; the dawn will break; the new day comes; the shadows flee before the new shining. The battle for right will end in victory, and in a decisive victory. There'll be no draw here. Faith wins at last. It's been a long night of fighting. Sometimes it seems endless.
The man in the thick of the fight, with moist brow, and clenched hand, and quick breath and throbbing heart, sometimes sobs out the prayer, "O Lord, how long before the night is over, and the dawn breaks?" And quietly through the smoke and din of the conflict a still, small voice says, "Steady, my child, steady; the day is surely coming, and with day victory; steady, steady a bit longer."
[166] Habakkuk ii. 3.
Now here in vision the fight is over, the victory won. And God's visions always become realities. The vision is yet for the appointed time, and it panteth breathlessly toward the realization, and will not fail nor delay. Though it tarry, wait for it; it will certainly come on time; it will not be late.[166]
In the seventh view the kingdom follows immediately that decisive conflict and the putting of Satan out of the way for the time being. The redeemed ones at once begin their blessed service of fellowship with the King in reigning over the kingdom. Emphasis is placed on the fact that at this time there has been a resurrection of believers. And these resurrected ones join with those caught up without death in administering the kingdom. This kingdom is said to last for a thousand years, that length of time being named only here, and here six times.
There is much talk in our day about the kingdom. All Christendom has been repeating for nineteen centuries the petition, "Thy kingdom come." It will be of intense and practical interest to see just what the kingdom is, as pictured in the Bible. It is barely mentioned in this place in Revelation, to fit it into its place in the scheme of future events being outlined.
But it is the chief theme in these old prophetic pages, around which all others group. Immediate historical events furnish the setting, but there is a continual swinging to the coming future greatness. The yellow glory-light of the coming kingdom is never out of the prophetic sky. Jeremiah is the one most absorbed in the boiling of the political pot of his own strenuous time, but even he, at times, lifts his head and gets such a glimpse of the coming kingdom as causes him to mix some rose tincture with the jet black ink he habitually uses.