Ringfield: A Novel

by S. Frances Harrison

Ringfield, who was right in supposing that his friend and patron had tasted of the "viskey blanc" before starting, refrained from any criticism of the scheme, promising his services merely, should they be required, and that evening saw him depart for the west to attend a course of lectures at a theological college. Before many hours the tumbling, foaming Fall, the lonely river, the Bois Clair settlement and Poussette were almost forgotten. A camping trip with friendly Ontarians succeeded the lectures, then ensued a fortnight of hard reading and preparation for the essay or thesis which his Church demanded from him as token of his standing and progress, he being as yet a probationer, and thus the summer passed by until on the 6th of August a letter reached him from the Lower Province bidding him attend at the opening services of the new Methodist church recently built at St. Ignace through the enterprise and liberality of M. Amable Poussette. The letter, in Canadian French, had an English postscript; "I pay all expense. Me, Amable Poussette, of Juchereau de St. Ignace."

Ringfield put the letter away with a frown. He was busy, in demand, ambitious. Born in one of the Maritime Provinces, he owed all he was to Ontario, and now—Ontario claimed him. Return he might some day to the rapid rivers, the lonely hills, the great forests and the remote villages, but not now. Now, just as he was beginning to fill his place, to feel his power, to live and work, and above all preach, a man among men, a man for men, he resented any interruption in his plan of existence, in his scheme of self-consecration. The big bustling cities of Western Ontario and of the State of Ohio, where some of his holidays had been spent, were very far away from the hamlet of Juchereau de St. Ignace, a mere handful of souls—yes, Souls, and here Ringfield stopped and reconsidered. After all, there was his word, and Poussette, though rough, was not a bad fellow. It would take, say, three or four days out of his last week of recreation, but still, he was engaged, earnestly and sincerely engaged in the work of bringing souls to Christ, and, no small thing, his expenses would be paid. The better counsel, as it seemed, prevailed, and he went east the next night.

Meanwhile the energetic Poussette, mill owner of Bois Clair, rich man and patron of the countryside, had put his plan into execution, and in the space of three months a tract of rocky ground on the north side of the Fall had been cleared and a neat, convenient church erected from the native woods, furnished with benches, a table and chair for the minister, and a harmonium. St. Ignace was quite excited, for the thing seemed pure imbecility to the French, who were to a man true Catholics, but Poussette stoutly asserted his belief that before long conversions to Methodism would be numerous and for the present there were his "guests," a couple of families from Beaulac, the foreman of the mill—voilà un congrégation très distingué! Much, too, would depend upon the choice of a preacher, and Poussette was cherishing the hope that some inducement might be held out to retain Ringfield in their midst.

Of this the younger man was at first ignorant. Impatience at detention in such a place warred with strict conceptions of duty, yet his excellent training in subservience to his Church and a ready gift of oratory assisted him in a decision to do the best he could for the new paroisse, heretofore so distinctively Catholic, of Juchereau de St. Ignace. That M. Poussette's congregation was more distingué than numerous did not for a moment affect the preacher on the warm, rainy Sunday when he stood within sound of the great Fall and read from the forty-seventh chapter of the Prophet Ezekiel. Romeo Desnoyers, thin, keen, professional looking; Poussette and his wife, the latter an anaemic, slightly demented person who spoke no English; Mr. Patrick Maccartie, foreman of the mill, who likewise was ignorant of English, despite his name, and the Methodist contingent from Beaulac were planted along the front seats at markedly wide intervals, for Poussette had erected his church on a most generous scale. Summer visitors of all denominations trickled in out of the moist forest arcades, so that when Ringfield rose to conduct the service he was facing seventy or eighty people, far more than he or the architect had expected to see, although doubtless inferior in numbers to the great throngs existing in the imagination of M. Poussette.

The opening hymn and prayer over, the young man took his Bible and read in natural colloquial tones but with considerable emphasis as follows:—

"Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the fore-front of the house stood towards the east, and the waters came down from under, from the right side of the house, at the south side of the altar".

A slight pause was here made by the reader and caused a rustling in the porch to be the more distinctly heard, as a late comer, a lady, evidently afraid of the weather because of cloak and veil, moved to a seat near the door and sat down. The reader, seeing only a female figure merge itself in the congregation, resumed.

"Then brought he me out of the way of the gate northward, and led me about the way without unto the outer gate by the way that looketh eastward; and behold, there ran out waters on the right side."

Again there was that slight pause, and again, too, a rustling as of silken feminine garments. Ringfield caught Poussette's eye, but it was somewhat vacant; evidently the analogy of the picture was lost upon him.

"And when the man that had the line in his hand went forth eastward, he measured a thousand cubits and he brought me through the waters; the waters were to the ankles. Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. Afterward he measured a thousand; and it was a River that I could not pass over: for the waters were risen, waters to swim in, a River that could not be passed over. And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river."