The next day I saw an Irish funeral at Muckross Abbey. The coffin was borne on men’s shoulders, at first. When they passed out of Killarney village, they put it on top of an immense hearse, the shape of an omnibus, and behind it capered along a company of old women and girls, groaning, bawling and shrieking by turns. Occasionally, on seeing a friend at the roadside, these hired mourners rested themselves a moment and greeted the friend with a grin. It seemed a hideous performance. The grave was not dug when the procession reached the abbey, and there was nothing to do but wait till some one came with shovel and spade. In the meantime I slipped away.
I had many long walks through the country as I footed it off towards Cork. Most of the peasants seemed sticking close to their wretched little hovels, called houses. Excepting an occasional magnificent estate that I saw walled in at the country roadside, all seemed wretchedness. In a hundred miles I did not see a farmhouse that an American would regard as anything more than a barn or pig sty. These huts are of stone, one or one and a half stories high, covered with straw, and no floor but the ground.
Wherever I talked, pitiable tales were told of bad living, high rents, extortionate landlords. In the midst of all the wretchedness and the present danger (and danger there is, for arrests and murders and crimes are going on all the time), the peasants seem rather jovial and cheery, though not contented. It is amazing where they get the money to pay the landlords. One man told me he paid thirty dollars a year for a dirty little hut without a foot of ground or garden. It was all the house would sell for. “Yes,” said the man, “and I would be tumbled into the road in six minutes if my rent were not paid; that’s what all them constables are hanging around for.” I went into many of the little dark farmhouses. All I saw was wretchedness--a pig or two, a few chickens--maybe a cow staked outside--some dirty children--a woman, cheery in spite of it all.
At one little hut a peasant woman asked me to stay and see what her dinner was. Shortly she gave a call and the “brats” came running in. She took a pot from the fire and gave to each a few potatoes, some salt and a piece of bread, nothing more. The boys took their dinners in their caps.
I was affected to tears, when the good woman put some potatoes on a plate and offered to divide with me, as I stood looking on in the doorway. “Oh, sir,” she said, and even cheerfully, “there are many worse off than we. We cannot complain.” The husband was off at the coast at work. On Sundays, he brought home a part of his wages to pay the rent and part of the wages he spent for drink. He brought a little coarse fish with him, too.
In some houses no meals were had. The potato pot hung by the fire, and each helped himself out of it, whenever he felt hungry.
And that was peasant life in Ireland.
Potatoes and bread, with a bit of meat or fish on Sundays, seem to be the regular rations of the family. What would have happened had Sir Walter Raleigh never introduced the potato there? And what did the people live on before they had potatoes?
The Irish are full of hope, and all the people look to the new “Land Bill” to save them. But it won’t do it!
One day I overtook two Americans who, like myself, were wandering about Ireland on foot. We went together to Blarney Castle. We did not see the herd of white cows that rise up out of Blarney Lake at night, but we climbed to the top of the castle tower (120 feet), where the youngest of the party caught hold of an iron bar at a window and let himself down outside the tower until he could reach the Blarney stone. Few ever venture so foolhardy a feat, or have the muscle to hang on by one hand at so perilous a height. The rest of us thought him a dead man. No wonder the ancient Irish firmly believed that if one could kiss this stone it would give him eloquence, because they knew it could not be kissed, not by one mortal in a million.