In the first year of his complete strength Basha was hired with two other camels by a Moor who traded between the Atlantic coast and Marrakesh, the far southern capital of the Moorish Empire. The work was hard and the loads were heavy, but the Moor did not spare himself. The start from coast or capital would be made in the very early morning hours. The camels would be loaded in skilful fashion, the weight being put as high on the ribs as possible, because the hind limbs were so much weaker than the others. If there was any mistake or the weight was unfairly heavy, the camels would gurgle angrily and refuse to rise. Then some fresh adjustment was necessary for Abd el Karim knew better than to waste his time in trying to force an ill-loaded or over-strained animal to his feet. Once a camel had risen and started he would go until he dropped, but no animal would rise before being satisfied that he was being fairly handled. In those early hours the beasts would be fed with cakes made of crushed grain and dates, mixed for choice with camel milk or, failing that, with water. The meal over, the little procession would start out well in advance of sunrise, and when the first halt was called it would be to avoid the midday sun and give the weary men a little time to repose. When the journey was resumed it would be kept up until night was falling and it was no longer safe to be found on any one of the broad tracks that served the southern countries for a road. Then Abd el Karim would seek an ensala, a piece of bare ground next some village, fenced round with cactus thorn and prickly pear. He would pay the equivalent of a few pence for admission, and once there the headman of the village would be responsible to the nearest country governor for the safety of the little company. The camels would be unloaded, watered and fed, three or four pounds of grain being the maximum supply for each beast, and they would enjoy some six hours’ rest. But as soon as the false dawn appeared in the sky and Abd el Karim had said the early morning prayer that is called the fejer, and comes with the third cock-crow, loads would be replaced and the journey resumed. Basha plodded along with seeming content, but in his heart he hated his new master. It was not that he had any special unkindness to complain about, the ill-treatment was quite impartial, he hated all humans, and Abd el Karim stood for him as the type of the tyrants who inflicted such base servitude upon the camel world. He had no pet grievance, and would most certainly have resented any special act of kindness as an impertinence. Whatever kindly feelings he might have had were kept under so severely that his face had but two expressions. He looked upon the world with indignation and contempt in turn. When he walked through the narrow streets of Marrakesh carrying a pack that weighed between three and four hundred pounds upon his shoulders, he would turn neither to the right nor to the left; horses, mules and pedestrians had perforce to make way for him. Not only was he prepared to walk over anything that stood in his way, he was ready to turn round and bite any passer who came within reach of his mouth. From nose to tail he could not have been less than eight feet long in those days, and he stood more than six feet high from hump to ground. In brief, Basha was an ill-natured, sulky beast, but his powers of endurance gave him a value for which all his little failings were forgiven.

In the camel fandak at Marrakesh where he had first seen the daylight he would join the rest of Abdullah’s animals from time to time and hear of their adventurous journeys to the Soudan. His mother was still at work among them and had lost another son since Basha was born. She was ageing now under the combined influences of hard work and insufficient food, and the sight of her condition roused her son to a state of anger in which pity took no part. He had no affection for her, but her state increased the bitterness of his feelings against the enemy man. From time to time he noted the disappearance of animals he had known and asked about them.

“He fell,” replied his mother once, referring to a camel of his own age, “and then you know the old cry.”

“I don’t,” confessed Basha, “what do you mean?”

“It has passed into the proverbs of our masters,” said his mother slowly. “‘When the camel falls,’ runs their adage, ‘out with your knives.’ It is a recognition of our undying pluck. So long as we can endure we keep up and when we fall we are beaten and done for. No rest can cure us. Our masters know that, and when we fall in our tracks their knives are out—sometimes before we are dead.”

Basha turned away, sick with anger. This then was the end of things, to labour through the heat of day, to toil until the last store of strength was exhausted, and then die a dishonourable death under the curved daggers of brutal masters. How he hated them, one and all.

It was on account of his recent losses that Abdullah decided to include Basha in the next caravan that left Marrakesh for the South, and so it happened that he made one of a string of fifty beasts that filed out of the city by way of the Dukala Gate on a fine September morning. For some weeks past the camels had rested and had been tended with an approach to care. Before a final selection was made each animal was examined with care and a few were rejected on account of ailments that were plain to the practical eyes of Abdullah and his assistants. Chief of these disqualifying symptoms was a foot disease brought on by overwork, and the fate of Basha’s mother hung in the balance for she was beginning to show signs of the unending labour imposed upon her. But there was a fair sporting chance for her, and Abdullah took it. The unaccustomed rest of the past three weeks and the regular food had almost restored her strength.

Although he was now in his tenth year Basha had not crossed the Sahara. He had not finished growing but was immensely strong, and the journey had no terrors for him. For the first few days the land was one vast oasis and the camels went unwatered, feeding in the very early morning before the dew was off the autumn greenery, and so storing enough moisture to last them through the day. They were well fed at night, and Basha began to think that the difficulties of which his companions spoke after supper when they sat in a great group, had been exaggerated. Then the caravan reached the real desert beyond the Draa country, and he understood. The sun was like molten copper above, and the sands seemed white-hot underneath. Vegetation ceased. No man spoke, and at night the hours of respite from the heat seemed to fly. A reserve stock of water was carried in goat-skin barrels on some of the camels, but Abdullah made a detour in order to reach the oases that lay scattered here and there. And when the wells at one of these oases were found to be dry, the real troubles of the journey commenced. Supplies were reduced all round as they moved towards the next oasis, and on the second morning following the reduction the desert was swept by a dust-storm.

Long before Abdullah and his companions could note its approach, the leading camels saw the advancing columns of the storm, and with one accord they dropped to their knees and crouched with their long necks stretched out and their nostrils firmly closed to face the coming trouble. The men shrouded themselves in their haiks and crouched on the ground, taking refuge with Allah from Satan and his legions, for they knew well that the sand columns were really djinoon, who went about the desert seeking whom they might devour. When the legions of the storm had passed, and men and beasts arose to continue the journey, the terror of the desert lay heavily upon one and all.

The caravan had a mournful appearance as it laboured across the desert in the tracks of the storm. Camels shuffled along with the hopeless, listless energy of creatures attuned to suffering in its every form; the men, riding or walking, seemed to have yielded to the depression that the Sahara knows so well. Shifting sand and raging wind had hidden the tracks, but Abdullah and Abd el Karim, who was acting as his lieutenant, had rare eyes, and they corrected their bearings by the stars at night. For perhaps the first time in his life Basha realised the cunning economy of his body. His stomach had four compartments, to say nothing of cells, that served for the preservation of the water-supply, and he could regulate the flow of food and water in manner that took the keen edge from his sufferings. Men suffered more than beasts, but they had the consolation of their faith. “Mektub,” they muttered, when Abdullah pointed out the need for diminished rations lest the next oasis should fail them, “it is written”. If their safe arrival in the far-off Abaradiou of Timbuctoo was decreed, no dust storm would avail to stay them; if they were to be one of the caravans that the pitiless Sahara swallows up, no complaint would avail to avert the evil decree.