Taking however all the facts of the case as given above to be true (and there is no reason to suppose that they are not) the only explanation that could be given and in fact that was given by some of the sceptical minds of Agra at that time was as follows:—
"Smith was dead. Jones was a very old friend of his. He was rather seriously affected. He must have, in an unconscious state of mind like a somnambulist, carried the dead body of Smith to his own house without being detected in the act. Then his own fevered imagination endowed Smith with the faculty of speech, dead though the latter was; and in a moment of—well—call it temporary insanity, if you please—he inflicted the wound on the forehead of Smith's dead body."
This was the only plausible explanation that could be given of the affair; but regard being had to the fact that Smith's dead body was lying in an upper storey of the house and that there was a number of servants between the death chamber and the main entrance to the house, the act of removing the dead body without their knowing it was a difficult task, nay utterly impracticable.
Over and above this it was not feasible to carry away even at night, the dead body along the road, which is a well frequented thoroughfare, without being observed by anybody.
Then there is the third fact that Jones was really not such a strong person that he could carry alone Smith's body that distance with ease.
Smith's dead body as recovered in Jones' house had bare feet; whether there was any dust on the feet, had not been observed by anybody; otherwise some light might have been thrown on this apparently miraculous incident.
WHAT THE PROFESSOR SAW.
This story is not so painful as the one entitled "What Uncle Saw." How we wish that uncle had seen something else, but all the same how glad we are that uncle did not see what the professor saw. The professor is an M.A. of the University of Calcutta, in Chemistry, and is a Lecturer in a big college. This, of course, I only mention to show that this is not the invention of a foolish person.