On Sunday morning while I was holding a meeting at Rice Lake, I was preaching on the Joy of the Lord. After speaking a few minutes, the Lord spoke to me and said, "Your theme today will be trials and discouragements," so I announced to the congregation that the Lord had changed my subject, and in my talk, I related some of the worse trials and discouragements I had passed through. After I was through speaking, a brother came up to the pulpit and said, "Shame on you, Brother Susag." I said, "Say that again." He did a little stronger than before, so I said, "Say it again, for 'all good things are three.'" Then he did say it strong. He said, "Here you have been standing here telling that preachers get tried and tempted and discouraged like that—" and he turned and went out.
When he had gone, a young lady came up and asked me for dinner and said that Brother and Sister —— were coming to dinner, too. On arriving at their home, they all sat down to visit. They didn't take off their wraps, nor ask me to either. They said to me, "Do you know why the Lord changed your subject today?" I told them it must have been for somebody. "Yes," they said, "It was for the four of us." (These four had gotten saved in the revival I had held the year before.) "We have been tempted and tried so much," they said, "so we came near giving up." Then they'd said to one another, "Look at Brother Susag. He is happy all the time. He is not tried and tempted like we are." But when they heard of my experiences, they said, "The shame is on us." They were much encouraged and went on in the service of God. They finally moved somewhere to the northwest and I am told that one of the brothers became a minister, and the other three Sunday School workers.
Many people do not realize that ministers pass through much suffering both spiritual and physical for the sake of others, but they are glad to do so for Christ's sake and for the sake of others.
While pastoring in Grand Forks, North Dakota a lady called on the phone one day and asked to speak to The Rev.
Susag. "I am the one speaking," I said. Then she told me she had heard from Mrs. Werstlein that I would pray for anyone no matter what church they belonged to. I told her I would. Then she said, "My husband is at the Catholic hospital and the doctor just called up and said he is liable to die any minute, and cannot live longer than until three o'clock this afternoon. He is an infidel." Then she continued, "Would you kindly go see him and talk to him and then come by the house as I'd like to hear what he had to say and what you think about it." I told her I would if I could get in to see him. "Tell them that I sent you," she said. At first they refused to let me in, but after telling them I was pastor and that his wife had sent me they said alright. They said, "He is near death and almost has one foot in the grave."
When I went into his room and saw how bad he was, I introduced myself to him and said, "I'm sorry to find you in such a condition. I have been where you are now. I will not tire you out with much talk, but would you let me read you a scripture lesson and pray with you?" He answered, "It would be out of place to refuse such an offer under such circumstances." So I read Jesus' conversation with Nicodemus (John 3:1). Then I knelt and prayed a short prayer. When I got through, he put his hand out and said, "Thank you, I have got to see you in the morning." I asked him what time and he told me nine o'clock. Then I bid him good-bye and went to the door. When I reached the door I thought I heard him say something and turned and said, "Beg your pardon, did you say something?"
He said, "Can I depend on you?" I answered, "Yes, you can depend on me, and furthermore we have service tonight in the church, and I will tell the folks to agree in prayer for you and also to fast and pray tomorrow that the Lord will heal you." He thanked me and I left him.
When I went to his house, his wife said, "What do you think about my husband?" I answered, "He is pretty low, but I am going back to see him tomorrow morning at nine o'clock." She said, "He isn't going to live that long." I told her he was not going to die, but going to live, and she said, "Who said so?" I answered, "The Lord."
Next morning I went back and eight nurses met me and one said, "What did you do to that man yesterday? He had one foot in the grave and now he is going to live." "Of course he is going to live," I said. Then they said, "But what did you do? We have never seen anything like this." "Well," I said, "I did what they used to do in olden times." "What was that?" they asked. "Prayed," I said. "Yes," they said, "that helps."
Going into his room, he was smiling and I began to talk to him about the Lord. Then he said, "I do not believe in those old women's fables." I said, "I am going to get you to believe in God." He replied, "You can't do it." I answered, "By God's help I can, for where you are, I have been, and where I am, you can come. If I can only gain one point with you I can get you to believe in God." (He was a professor at the University of North Dakota). I had to come back in the afternoon at three o'clock and the next morning at about nine. When I came in he said, "You are too late. The doctor was here with two specialists and I told them I wanted to get up and go home; I am well. They answered me, 'You stay in bed; you are a sick man. There are no T B germs about you but we are studying about what kind of medicine to give you.'" He then asked me how I would have answered them, if I had been here, and I said to him, "I would have said to them, 'The God of Heaven that you don't believe in, heard prayers and smote those germs and made you well.'" He said, "If you had told them that, there would have been a panic."