Nevertheless, in spite of all, we were again in Galloway—that is, the teller of tales and his little congregation of four. The country of Guy Mannering spread about us, even though we could scarce see a hundred yards of it. The children flattened their noses against the blurred window-panes to look. Their eyes watered with the keen tang of the peat reek, till, tired with watching the squattering of ducks in farm puddles, they turned as usual upon the family sagaman, and demanded, with that militant assurance of youth which succeeds so often, that he should forthwith and immediately "tell them something."
The tales from Waverley had proved so enthralling that there was a general demand for "another," and Sir Toady Lion, being of an arithmetical turn of mind, proclaimed that there was plenty of material, in so much as he had counted no fewer than twenty-four "all the same" upon the shelf before he left home.
Thus, encouraged by the dashing rain on the windows and with the low continual growl of Solway surf in our ears, we bent ourselves to fill a gap in a hopeless day by the retelling of
A FIRST TALE FROM "GUY MANNERING"
I. WITCHCRAFT AND WIZARDRY
Through storm and darkness a young Oxford scholar came to the New Place of Ellangowan. He had been again and again refused shelter along the road for himself and his tired horse, but at last he found himself welcomed by Godfrey Bertram, the Laird of Ellangowan, attended by Dominie Sampson, his faithful companion, the village schoolmaster, on the threshold of the great house.
That very night an heir was born to the line of the Bertrams of Ellangowan, one of the most ancient in Galloway, and as usual the New Place was full of company come from far and near to make merry over the event. Godfrey himself, a soft, good-natured, pliable man, welcomed Mannering (for that was the name of the young Oxford student), and set him forthwith to calculating the horoscope of the babe from the stars. This, Mannering, to whom astrology seemed no better than child's play, was at first unwilling to do, until the awkward opposition of Dominie Sampson, as well as some curiosity to see if he could remember the terms of the sham-science learned in youth, caused him to consent to make the calculation.
He was still further pushed on by the appearance of a wild gipsy woman, a sort of queen among the ragged wandering tribe which camped in a little hamlet on the Laird's estates. She entered the house singing shrilly a kind of ancient spell:
| "Trefoil, vervain, John's wort, dill, |
| Hinder witches of their will! |
| Weel is them, that weel may |
| Fast upon Saint Andrew's day. |
| Saint Bride and her brat, |
| Saint Colme and his cat, |
| Saint Michael and his spear |
| Keep the house frae reif and weir." |