He concluded with a moving picture of the new Heavens and earth which would arise when the workman was made part owner of his factory, and when wars were no longer made by kings and emperors against the will of the people—a glad peaceful world, well ordered, well content, and without poverty.
It was very noble and very convincing, delivered with a kind of austere fire strange in one so young and fragile. The people shouted for "Gaston" as if he had been a son of each of their houses. The motherly women shed tears, and I heard prayers spoken aloud that this and that saint, or more especially the Holy Virgin, should protect him.
There was no doubt at all that he carried the meeting with him. The works of Aramon would be reopened next day, and the director's terms would be accepted.
This was the sense of the meeting as interpreted by the President. It was put to the vote and carried unanimously, but the sullen young men under the gallery had already opened the doors and passed silently out. I could see them resuming their wolf's prowl in little packs of four or five, keeping quite distinct from the decent burgesses who had so lately filled the body of the riding-school, and were now pouring towards their homes in Aramon in dense black streams.
CHAPTER X
JEANNE'S VELVET EYES
"These are our potential Troppmanns," said Gaston Cremieux, as we passed through the grounds of the riding-school. "We must not blame them too much. It is partly our fault. We have taken their religion from them, and they have not yet enough moral sense to balance the loss. They have learned at our meetings and conferences that they have not come to their own, and they want to break their way to immediate wealth and independence by the stroke of their own hands. All they can see is that the rich have pleasures from which they are shut out—wine, women, and feasting chiefly. This orgy of their imaginations heats the blood so that the younger of them have come to think such things the only good. The schoolmasters also are to blame. They have not instructed them in noble thoughts and duties. The Church which has let them slip without effort is to blame. But we of the liberating societies are most to blame, for we have given them nothing to replace the Catechism they learned, and the mystic trappings of that religion in which we have taught them not to believe. Hence they are our Troppmanns in haste to be rich, on edge to taste every sort of forbidden fruit, and in order to reach their pleasure they are ready to slaughter men, women, and little children with as much cold-bloodedness as did the murderer of the Kinck family at Pantin."
Gaston spoke of a terrible crime which had shaken France the year before, when a young man of twenty, active and intelligent, had with devilish cunning slain an entire family of eight, his friends and neighbours, in order that he might "get rich quick," and begin a new life in a new country.
Cremieux seemed to feel himself in some measure responsible for these lost sheep, but he made no attempt at present to conciliate them, feeling perhaps that the pains would be thrown away or his motives misunderstood.