But I must now say something about my own folk.
Though undoubtedly originally Highland, and, as my father averred, able to claim kindred with the highest of his name, the MacAlpines had long been domiciled in the south. My father was the son of a neighbouring minister, and had only escaped the fate of succeeding his father in the charge by a Highland aversion to taking the sacrament at the age when he was called upon to do so—in order that, by the due order of the Church of Scotland, he might be taken on his trials as a student in Divinity. He had also, about that date, further complicated matters by marrying my mother, Grace Lyon, the penniless daughter of a noted Cameronian elder of the parish of Eden Valley.
In order to support her, and (after a little) us, John MacAlpine had accepted a small school far up the glen, from which, after a year or two, on the appointment of Dr. Forbes to the parish, he had followed his old college friend to Eden Valley itself. Under his care the little academy had gradually been organized on the newest and best scholastic lines known to the time. Even for girls classics and mathematics played a prominent part. Samplers and knitting, which had previously formed a notable branch of the curriculum, were banished to an hour when little Miss Huntingdon taught the girls, locked in her own department like Wykliffites in danger of the fires of Tower Hill. And at such times my father almost ran as he passed the door of the infant school and thought of the follies which were being committed within.
“Samplers,” he was wont to mutter, “samplers—when they might be at their Ovid!”
My mother—Gracie Lyon that was—had none of the stern blood of her Cameronian forebears, nor yet my father’s tempestuous Norland mood. She was gentle, patient, with little to say for herself—like Leah, tender-eyed (in the English, not in the Hebrew sense)—and I remember well that as a child one of my great pleasures was to stroke her cheek as she was putting me to sleep, saying, “Mother, how soft your skin is. It is like velvet!”
“Aye,” she would answer, with a sigh gentle as herself, “so they used to tell me!”
And I somehow knew that “they” excluded my father, but whom it included I did not know then nor for many a day after.
But my grandmother, my mother’s mother—ah, there indeed you were in a different world! She dwelt in a large house on the edge of the Marnhoul woods. My grandfather had the lease of the farm of Heathknowes, with little arable land, but a great hill behind it on which fed black-faced sheep, sundry cattle in the “low parks,” and by the river a strip of corn land sufficient for the meal-ark and the stable feeding of his four stout horses. Also on my father’s behalf my uncles conducted the lonely saw-mill that ate and ate into the Great Wood and yet never got any farther. There might be seen machinery for making spools—with water-driven lathes, which turned these articles, variously known as “bobbins” and “pirns,” literally off the reel by the thousand. It was a sweet, birch-smelling place and my favourite haunt on all holidays. William Lyon, my grandfather, had had a tempestuous youth, from which, as he said, he had been saved “by the grace of God and Mary Lyon.”
“Many a sore day she had with me,” he would confess to me, for he took pleasure in my society, “but got me buckled down at last!”
As my grandmother also kept me in the most affectionate but complete subjection, the fact that neither one nor the other of us dared disobey “Mary Lyon” was a sort of bond between us. Yet my grandmother was not a very tall nor yet to the outward eye a powerful woman. You had to look her in the eye to know. But there you saw a flash that would have cowed a grenadier. There was something masterful and even martial in her walk, in the way she attacked the enemy of the moment, or the work that fell to her hand. All her ways were dominating without ever being domineering. But in the house of Heathknowes all knew that she had just to be obeyed, and there was an end to it.