My mother and his, a shrewd woman of the borderside stock, Elliot her name, used often to say, “Hob, keep a firm catch o’ Quintin. For though he may stir up the world and have the care of all the churches, yet like a bairn he needs one to draw tight the buckle of his trews, and see that he goes not to preach in the habit in which he rose from bed!”

So it came about that I, having no clearness as to leaving him to himself, abode mostly near him, keeping the door of his chamber, as it were, on all the great occasions of his life. And Quintin my brother, though we differed ofttimes, ever paid me in love and the bond of an unbroken brotherhood. Also what he had I had, hand and siller, bite or sup, poverty and riches. I tilled his glebe. I brought home his kye and milked them. I stood at his back in the day of calamity. I was his groom when first he married so strangely. Yet through all I abode plain dour Hob MacClellan, to all the parish and wider far—the “minister’s brother!”

And there are folk who have held me stupid because that ordinarily I found little to say, or dull in that I mixed not with their pothouse jollity, or proud because I could be better company to myself than a score of clattering fools.

Not that I despised the friendly converse in the green loaning when a man meets a man, or a man a bonny lass, nor yet the merry meeting about the ingle in the heartsome forenights, for I own that at one time my mind lay greatly that way.

I have loved good sound jocund mirth all my days; aye, and often learned that which proved of great advantage at such times, just because folk had no fear, but would speak freely before me. Whereas, so soon as Quintin came in, there passed a hush over every face and a silence of constraint fell upon them, as if he had fetched the two tables of stone with all the Ten Commandments upon them in his coat-tail pocket.

Now, though I hold to it that there never was a man in the world like our Quintin, at least, never since Richard Cameron was put down in red-running blood on the Moss of Ayr, yet I am free to admit that Quintin often saw things without that saving salt of humour which would have given him so much easier a tramp through the whins and thickets of life.

But this could not be. Quintin had by nature mother-wit enough, but he ever took things too hardly, and let them press upon his spirit when he had better have been on the ice at the channel-stanes than on his knees in his closet. At least that is my thought of it.

For some men see the upper side of human affairs, and some the under. But few there be who see both sides of things. And if any of the doctrines for which our Quintin fought seemed to me as the thin wind-clouds streaked like mare’s tails high in the lift, the heartsome mirth and country gif-gaf,[2] which ofttimes made my heart cheerier, appeared to him but as the crackling of thorns under a pot.

And so when it shall be that this wondrous narrative of my brother Quintin’s life (for it is both wondrous and true) is finally set forth for the edification of men and women, I recommend whoever has the perusal of it to read over also my few chapters of observes, that he may understand the true inwardness of the narrative and, as it were, the ingates as well as the outgates of it.

Now, for instance, there is this matter of the killing of the man upon the hill. Quintin hath written all his story, yet never said in three words that the man was not Muckle Sandy Gordon, the father of the little lass. He was, in fact, the son of one Edgar of Milnthird, and reported a clever lad at his trade, which was that of a saddler in Dumfries. He had in his time great fights with the devil, who beset him roaring like a lion in the caves of Crichope and other wild glens. But this John Edgar would always vanquish him till he put on the red coat of Rob Grier of Lag, that noted persecutor. And so the poor lad got a settling shot through the back even as Quintin has written.