"Henry Walker, treasurer—I do not see thy name, Henry. Many is the hard battle I have had with thee in the Session, Henry. Dost thou not want thine old adversary out of thy path once and for all? And Mary, thy wife? Tart is thy tongue, Mary, but sweet as a hazel-nut in the front of October thy true heart!"
"Thomas Baillie—where art thou, true Thomas? I crossed thee in the matter of the giving out of the eleventh paraphrase, Thomas. Yet I do not see thy name. Is it possible that thou hast forgotten the nearer ill and looked back on the days of old when Allan Symington with Gilbert his brother, and thou and I, Thomas Baillie, went to the house of God in company? No, these things are not forgotten. I thank God for that. The name of Thomas Baillie is not here."
And the Doctor folded up the blue crackling paper and placed it carefully between the "leds" of the great pulpit Bible.
"It is the beginning of the week of Communion," he said; "it is not meet that I should mingle secular thoughts with the memory of the broken body and the shed blood. On your knees, Marcus Lawton, and ask forgiveness for your repining and discriminating among the sheep of the flock whom it is yours to feed on a coming Lord's day; and are they not all yours—your responsibility, your care, aye, Marcus—even—even Jacob Gullibrand?"
* * * * *
It was the Sabbath of High Communion in the Kirk of the Covenants. Nixon's Wynd, ordinarily so grim and bare, so gritty underfoot and so narrow overhead, now seemed to many a spacious way to heaven, down which walked the elect of the Lord in a way literally narrow, and literally steep, and literally closed with a gate at which few, very few, went in.
A full hour too soon they began to arrive, strange quaint figures some of them, gathered from the nooks and corners of the old town. They arrived in twos and threes—the children's children of the young plants of grace who saw Claverhouse ride down the West Bow on his way to Killiecrankie. As far as Leith walk you might know them, bent a little, mostly coopers in the Trongate, wrights in the Kirk Wynd, ships' carpenters at the Port. They had their little "King's Printer" Bibles in the long tails of their blue coats—for black had not yet come in to make uniform all the congregations of every creed. But the mistress, walking a little behind, carried her Bible decently wrapped in a white napkin along with a sprig of southern-wood.
All that Sabbath day there hung, palpable and almost visible, about Nixon's Wynd a sweet savour as of "Naphtali," and the Persecutions, and Last Testimonies in the Grassmarket; but in the shrine itself there was nothing grim, but only graciousness and consolation and the sense of the living presence of the Hope of Israel. For our Doctor was there sitting throned among his elders. The sun shone through the narrow windows, and just over the wall, it it were your good fortune to be near those on the left-hand side, you could see the top of the Martyrs' monument in the kirkyard of Old Greyfriars.
It was great to see the Doctor on such days, great to hear him. Beneath, the white cloths glimmered fair on the scarred bookboards, bleached clean in honour of the breaking of holy bread. The silver cups, ancient as Drumclog and Shalloch, so they said, shone on the table of communion, and we all looked at them when the Doctor said the solemn and mysterious words, "wine on the lees well refined."
For there are no High Churchmen so truly high as the men of the little protesting covenanting remnants of the Reformation Kirk of Scotland; none so jealous in guarding the sacraments; none that can weave about them such a mantle of awe and reverence.