"At least she said nothing about cheating—or clipped money, or bad money—or money from the Pope's mint. I will buy, and I will pay for all. Yes—yes—but——"
It was obvious that Jock of the Cabbage's hope of spoiling Egypt had not been properly rooted out of his mind even by his mistress's commands.
A strange soul dwelt in this Jock of the Cabbage. He was the son of a reputable Scottish refugee at Geneva, from whom he had sucked in, as a frog does the autumn rains, the strongest and purest Calvinistic doctrine. He had, however, early perceived that his ludicrous personal appearance prevented him from obtaining eminence as a preacher.
He had therefore chosen another way of being useful.
John Stirling had deliberately made himself Cabbage Jock—which is to say, "Jean-aux-Choux," and by that name was famous alike in the camps of Henri of Navarre, and in making sport for the "mignons" of the King of France. But it was not known to many alive that a mind clear and logical, a heart full of the highest determinations, were hidden away under the fool's motley and the tattered cloak of the gangrel man.
Only to Francis Agnew had the Fool talked equally and with unbound heart. Even Claire did not guess what lay beneath this folly of misapplied texts and mirth-provoking preachments. There can be no better mask for real fanaticism than the pretence of it. And whereas Francis Agnew had been a gentleman and a diplomat always, his henchman, Jock the Fool, was a fanatic of the purest strain, adding thereto a sense of humour and probably a strain of real madness as well.
"Come up hither, Jean-aux-Choux!" cried the lads on the barricades. "Turn a somersault for us, Cabbage Jock!" shouted a fellow-countryman, on his way to preferment in the Scots Guard, who in the meanwhile was filling up his time by fighting manfully against the King's troops.
"Lick the tip of your nose, Jock!" roared yet a third; "waggle your ears! Ah, well done! Now jest for us, and we will give you a good drink—Macon of the fourth year—as much as you can take down at a draught. This Guisarding is dry work."
The streets were full of excited men, cheering for Holy Faith and the Duke of Guise. They cried that they were going to kill the King, and make that most Catholic Prince, the Head of the League, King in his stead.
The Protestants in Paris had fled or hidden. There were great fears of a second St. Bartholomew. But those who remembered the first, said that if that had been intended, there would be a deal less noise and a deal more private whetting of daggers and sword-blades.