Tennyson’s “Lady Clara Vere de Vere” (p. [50]) expresses the severity and earnestness of the speaker by the predominance of iambic feet, while the sudden uneasiness, or burst of passion, is best expressed by trochaic feet. Note the effect of the first line of most of the stanzas, then the quick change to iambic movement expressing the rebuke which is the real theme of the poem.

The spondee is found in solemn hymns or in any verse expressing reverence and awe. It is contemplative and poised, and is frequently blended with other feet, especially with iambic, to express deliberation.

In Browning’s “Prospice,” the iambus predominates, and expresses heroic endurance and courage in meeting death; but the first foot—“Fear death”—is a spondee, and indicates the deliberative realization of the situation. It is the straightening up, as it were, of the whole manhood of the soldier before he begins his battle with death.

Very forcible are the occasional spondees in “Abt Vogler.” These give dignity and weight and sustain the contemplative and reverent meditations.

It will be noted that the dactyl is very closely related in expression to the trochee, and the anapest to the iambic. Triple rhythm or metre, however, implies a more circular and flowing movement. The dactyl is used in some of the most pathetic and passionate monologues of the language. Notice the fine use of it in Hood’s “Bridge of Sighs.”

THE BRIDGE OF SIGHS

One more unfortunate, weary of breath, rashly importunate, gone to her death! Take her up tenderly, lift her with care; fashion’d so slenderly, young, and so fair!

Look at her garments clinging like cerements, whilst the wave constantly drips from her clothing; take her up instantly, loving, not loathing. Touch her not scornfully; think of her mournfully, gently and humanly; not of the stains of her—all that remains of her now, is pure womanly.

Make no deep scrutiny into her mutiny rash and undutiful: past all dishonor, death has left on her only the beautiful. Still, for all slips of hers, one of Eve’s family—wipe those poor lips of hers oozing so clammily. Loop up her tresses escaped from the comb, her fair auburn tresses; whilst wonderment guesses where was her home?

Who was her father? Who was her mother? Had she a sister? Had she a brother? Or was there a dearer one still, and a nearer one yet, than all other? Alas! for the rarity of Christian charity under the sun! O! it was pitiful! near a whole city full, home she had none. Sisterly, brotherly, fatherly, motherly feelings had changed: love, by harsh evidence, thrown from its eminence; even God’s providence seeming estranged.