The recommendation to "stand tall" is more or less helpful, but there must be some qualification. Stand tall, but not with rigidity or stiffness. The body must be elastically and sympathetically tall, and also sympathetically expanded, man must stand as if held up from above rather than from below, expanded and elevated by feeling and thought rather than by mere will. The centrality, ease and harmony of the poise are of more importance than the tallness.

When one stands properly on one foot a spiral line from the top of the head to the foot is developed. The head inclines slightly toward the side that bears the weight, the torso slightly inclines in opposition and the active lower limb takes a slightly opposite inclination. This line which has been called the line of beauty is very common in nature. It is found all over the human body.

When the face is animated with joy and gentleness, such spiral curves appear in all directions. The presence of this line is an element of a beautiful face and of a graceful body.

The beneficial effects of such a poise are seen at once. The breathing is free. When a person stands in bad poise there is constriction of the respiratory muscles so that he is uneasy, he shifts from foot to foot. But when one stands in stable equilibrium, he stands restfully, easily and gracefully, and can move in any direction freely. His body also becomes expressive and acts under the dominion of feeling.

2. HOW TO WALK

The character of a person's position in standing will determine the character of the walk. If one has learned to stand in stable equilibrium he will walk suggesting repose. If he stand in a discordant poise he will walk in a discordant chaotic way and will be continuously fighting to stand up.

When a person stands in an accordant poise the walk is a progression forward and a levitation upward rhythmically and freely, the spiral lines alternating with every step.

Every line of the body acts rhythmically. There is not only rhythmical alternation of the lower limbs and of the movements of the weight from foot to foot but all the lines of the body alternate rhythmically.

A good walk is the carrying out of a man's purpose. Accordingly there is an attraction forward and upward at the summit of the chest.

There are some abnormal walks where men seem to be drawn by the head, some walk as if drawn by the nose or chin, by the hips or by the knees or even the feet. The gravitation of the body forward toward the carrying out of one's purpose should be from the centre of gravitation and should be upward.