The mountainous regions in Yunnan, Kwangsí, and Kweichau, give lodgement to many clans of the Miaotsz’ or “children of the soil,” as the words may be rendered. It is singular that any of these people should have maintained their independence so long, when so large a portion of them have partially submitted to Chinese rule. Those who will not are called săng Miaotsz’, i.e., wild or ‘unsubdued,’ while the others are termed shuh or ‘subdued.’ They present so many physical points of difference as to lead one to infer that they are a more ancient race than the Chinese around them, and the aborigines of Southern China. They are rather smaller in size and stature, have shorter necks, and their features are somewhat more angular. They are divided into many tribes, and have been described by Chinese travellers, who have illustrated their habits by paintings and sketches, from which a good idea can be obtained of their condition. Dr. Bridgman has translated such an account, written by a Chinese native traveller, in which he sketches the manners of eighty-two clans, especially those customs relating to worship and marriage, showing how little they have learned from their rulers or improved from the savage state. An examination of their languages shows that those of the Miaotsz’ proper have strong affinities with the Siamese and Annamese, and those known as Lolo exhibit a decided likeness to the Burmese. The former of these are mentioned in Chinese history during 4,000 years; the latter about A.D. 250, when a Shan nation came under Chinese influence in Yunnan, and was the object of a warlike expedition. The same race still remain on the Upper Irrawadi and in Assam as Shans and Khamti, and in the basins of the Meinam and Mei-lung, all of them akin to the Tibetans and Burmese. They form together an interesting relic of the ancient peoples of the land, and further inquiries will doubtless develop something of their history and origin.[22]
An aboriginal race—the Li-mu—exists in the centre of Hainan, an offset from the Miaotsz’, judging by the little that is known of their language. The natives of Formosa seem to have more affinity with their neighbors in Luzon and southward than with the Chinese.
MANCHUS AND MONGOLS.
The Mongol and Manchu races have been considered as springing from the same stock, but during centuries of separation under different circumstances they have altered much. The Mongols are essentially a nomadic race, while the Manchus are an agricultural or a hunting people, according to the part of their country they inhabit. The Manchus are of a lighter complexion and somewhat larger than the Chinese, have the same conformation of the eyelids, but rather more beard, while their countenances indicate greater intellectual capacity. They seem to partake of both the Mongol and Chinese character, possessing more determination and largeness of plan than the latter, with much of the rudeness and haughtiness of the former. They have fair, if not florid, complexions, straight noses, and, in a few cases, brown hair and heavy beards. They are more allied to the Chinese, and when they ruled the northern provinces as the Kin dynasty, amalgamated with them. They may be regarded as the most improvable race in Central Asia, if not on the continent; and the skill with which they have governed the Chinese empire, and adopted a civilization higher than their own, gives promise of still further advances when they become familiar with the civilization of Christian lands.
Under the term Mongols or Moguls a great number of tribes occupying the steppes of Central Asia are comprised. They extend from the borders of the Khirgís steppe and Kokand eastward to the Sialkoi Mountains, and it is particularly to this race that the name Tartars or Tatars is applicable. No such word is now known among the people, except as an ignominious epithet, by the Chinese, who usually write it with two characters—tah-tsz’—meaning ‘trodden-down people.’ Klaproth confines the appellation of Tartars to the Mongols, Kalmucks, Kalkas, Eleuths, and Buriats, while the Kirghís, Usbecks, Cossacks, and Turks are of Kurdish and Turkoman origin.
The Mongol tribes generally are a stout, squat, swarthy, ill-favored race of men, having high and broad shoulders, short, broad noses, pointed and prominent chins, long teeth distant from each other, eyes black, elliptical, and unsteady, thick, short necks, extremities bony and nervous, muscular thighs, but short legs, with a stature nearly or quite equal to the European. They have a written language, but their literature is limited and mostly religious. The same language is spoken by all the tribes, with slight variations and only a small admixture of foreign words. Most of the accounts of their origin, their wars, and their habits, were written by foreigners living or travelling among them; but they themselves, as McCulloch remarks, know as little of these things as rats or marmots do of their descent. Yet it is not so easy to find the typical Mongol among the medley of nationalities in their towns. A crowd in a town like Yarkand exhibits all the varieties of the human race. The gaunt, almost beardless Manchu, with sunken eyes, high cheek-bones, and projecting jowl, contrasts with the smooth face, pinky yellow, oblique eye, flat cheeks, and rounded jowl of the Chinese. The bearded, sallow Toork, the angular, rosy Kirghís, the coarse, hard Dungani, and thick-lipped, square-faced Eleuth, all show poorly with the tall, handsome Cashmerian, the swarthy Badakshi, and robust, intelligent Uzbek. The fate of the vast swarms of this race which have descended from the table-land of Central Asia and overrun, in different ages, the plains of India, China, Syria, Egypt, and Eastern Europe, and the rise and fall of the gigantic empire they themselves erected under Genghis in the eleventh and twelfth centuries, are among the most remarkable episodes in the world’s history. They have always maintained the same character in their native wilds, their conquests have been exterminations rather than subjugations, their history a record of continual quarrels between clans.
The last of the five races is the Tibetan, who partake of the physical characteristics of the Mongols and Hindus. They are short, squat, and broad-shouldered in body, with angular faces, wide, high cheek-bones, small black eyes, and scant beard. They are mild in disposition, have a stronger religious feeling than the Chinese, and have never left their own highlands either for emigration or conquest. Their civilization is fully equal to that of the Siamese and Burmese, and life and property are more secure with them than among their turbulent neighbors in Butan, Lahore, or Cabul.
CIVILIZATION PAST AND FUTURE.
It will be seen from this short survey that a full account of the geography, government, manners, literature, and civilization of so large a part of the world and its inhabitants requires the combined labors of many observers, all of them well acquainted with the languages and institutions of the people whom they describe. No one will look, therefore, for more than a brief outline of these subjects in the present work, minute enough, however, to enable readers to form a fair opinion of the people. It is the industry of the Chinese which has given them their high place among the nations of the earth. Not only has the indigenous vegetation been superseded wherever culture would remunerate toil, but lofty hills have been tilled and terraced almost to their tops, cities have been built upon them, and extensive ranges of wall erected along their summits. They practise all the industrial arts whose objects are to feed, clothe, educate or adorn mankind, and maintain the largest population ever united under one system of rule. Ten centuries ago they were the most civilized nation on earth, and the incredulity manifested in Europe, five hundred years ago, at the recitals of Marco Polo regarding their condition, is the counterpart of the sentiments now expressed by the Chinese when they hear of the power and grandeur of western nations.