V
Some travelling mendicants had agreed to club in a body and participate in the cares and comforts of society. I expressed a wish that I might be one of the party, but they refused to admit me. I said: "It is rare and inconsistent with the generous dispositions of dervishes to turn their faces from a good-fellowship with the poor, and to deny them its benefits, for on my part I feel such a zeal and good-will, that in the service of the liberal I am likely to prove rather an active associate than a grievous load.—Though not one of those who are mounted on the camels, I will do my best, that I may carry their saddle-cloths."
One of them answered and said: "Be not offended at what you have heard, for some days back a thief joined us in the garb of a dervish, and strung himself upon the cord of our acquaintance.—How can people know what he is that wears that dress? The writer can alone tell the contents of the letter." In consequence of that reverence in which the dervish character is held, they did not think of his profligacy and admitted him into their society. The outward character of the holy is a patched cloak; this much is sufficient, that it has a threadbare hood. Be industrious in thy calling, and wear whatever dress thou choosest. Put a diadem on thy head, and bear a standard on thy shoulder. Holiness does not consist in a coarse frock. Let a zahid, or holy man, be truly pious, and he may dress in satin. Sanctity is not merely a change of dress; it is an abandonment of the world, its pomp and vanity. It requires a hero to wear a coat of mail, for what would it profit to dress an hermaphrodite, or coward, in a suit of armor?
In short we had one day travelled till dark, and at night composed ourselves for sleep under the wall of a castle. That graceless thief took up his neighbor's ewer, saying, "I am going to my ablutions;" and he was setting out for plunder. Behold a religious man, who threw a patched cloak over his shoulders; he made the covering of the Cabah the housing of an ass. So soon as he got out of the sight of the dervishes, he scaled a bastion of the fort and stole a casket. Before break of day that gloomy-minded robber had got a great way off, and left his innocent companions asleep. In the morning they were all carried into the citadel, and thrown into a dungeon. From that time we have declined any addition to our party, and kept apart to ourselves, for there is safety in unity, but danger in duality or a multitude.—When an individual of a sect committed an act of folly, the high and the low sunk in their dignity. Dost thou not see that one ox in a pasturage will cast a slur upon all the oxen of the village?
I said: "Let there be thanksgiving to a Deity of majesty and glory that I am not forbid the benefits of dervishes, notwithstanding I am in appearance excluded from their society; and I am instructed by this narration, and others like me may profit by its moral during their remaining lives.—From one indiscreet person in an assembly a host of the prudent may get hurt. If they fill a cistern to the brim with rose-water, and let a dog fall into it, the whole will be contaminated."
VI
A zahid was the guest of a king. When he sat down at table he ate more sparingly from that than his appetite inclined him, and when he stood up at prayers he continued longer at them than it was his custom; that they might form a high opinion of his sanctity.—I fear, O Arab! that thou wilt not reach the Caabah; for the road that thou art taking leads to Turkistan, or the region of infidels.
When he returned home he ordered the table to be spread that he might eat. His son was a youth of a shrewd understanding. He said: "O father, perhaps you ate little or nothing at the feast of the king?" He answered, "In his presence I ate scarce anything that could answer its purpose!" Then retorted the boy, "Repeat also your prayers, that nothing be omitted that can serve a purpose." Yes, thy virtues thou hast exposed in the palm of thy hand, thy vices thou hast hid under thy arm-pit. Take heed, O hypocrite, what thou wilt be able to purchase with this base money on the day of need or day of judgment.
VII
I remember that in my early youth I was overmuch religious and vigilant, and scrupulously pious and abstinent. One night I sat up in attendance on my father, on whom be God's mercy, never once closed my eyes during the whole night, and held the precious Koran open on my lap, while the company around us were fast asleep. I said to my father: "Not an individual of these will raise his head that he may perform his genuflections, or ritual of prayer; but they are all so sound asleep, that you might conclude they were dead." He replied: "O emanation of your father, you had also better have slept than that you should thus calumniate the failings of mankind.—The braggart can discern only his own precious person; he will draw the veil of conceit all around him. Were fortune to bestow upon him God's all-searching eye, he would find nobody weaker than himself."