9. She to the bottom, plunged her snow-white hand, and up she drew the precious stones.[91] "See now, ye men! I am proved guiltless in holy wise, boil the vessel as it may."
10. Laughed then Atli's heart within his breast, when he unscathed beheld the hand of Gudrun. "Now must Herkia to the cauldron go, she who Gudrun had hoped to injure." No one has misery seen who saw not that, how the hand there of Herkia was burnt. They then the woman led to a foul slough.[92] So were Gudrun's wrongs avenged.
FOOTNOTES:
[90] Herkia, the Erka or Helche of the German tradition, who here appears as a slave or servant, is, according to that tradition, the queen of Etzel or Atli, who did not marry Kreimhilt (Gudrun) until after her death. The falsification of the story, the pitiful subordinate part acted by Thiodrek, the perfect silence of all the other poems on this event, and the ordeal of the cauldron, sufficiently show that the poem is a later composition. P.E. Muller (II., p. 319) ascribes it to Sæmund himself.
[91] The iarknastein of the original was a milk-white opal.
[92] This punishment was known to the old Germans.
ODDRUN'S LAMENT.
There was a king named Heidrek, who had a daughter named Borgny. Her lover was named Vilmund. She could not give birth to a child until Oddrun, Atli's sister, came. She had been the beloved of Gunnar, Giuki's son. Of this story it is here sung:
1. I have heard tell, in ancient stories how a damsel came to the eastern land: no one was able, on the face of earth, help to afford to Heidrek's daughter.