EXAMPLE.
In the year 1604 there lived in a city of Flanders two young students, who, instead of attending to their studies, gave themselves up to excesses and dissipation. One night, having gone to the house of a woman of ill fame, one of them, named Richard, after some time returned home, but the other remained. Richard having gone home, was undressing to go to rest, when he remembered that he had not recited that day, as usual, some “Hail Marys.” He was oppressed with sleep and very weary, yet he roused himself and recited them, although without devotion, and only half awake. He then went to bed, and having just fallen asleep, he heard a loud knocking at the door, and immediately after, before he had time to open it, he saw before him his companion, with a hideous and ghastly appearance. “Who are you?” he said to him. “Do you not know me?” answered the other. “But what has so changed you? you seem like a demon.” “Alas!” exclaimed this poor wretch, “I am damned.” “And how is this?” “Know,” he said, “that when I came out of that infamous house, a devil attacked me and strangled me. My body lies in the middle of the street, and my soul is in hell. Know that my punishment would also have been yours, but the blessed Virgin, on account of those few ‘Hail Marys’ said in her honor, has saved you. Happy will it be for you, if you know how to avail yourself of this warning, that the mother of God sends you through me.” After these words he opened his cloak, showed the fire and serpents that were consuming him, and then disappeared. Then the youth, bursting into a flood of tears, threw himself with his face on the ground, to thank Mary, his deliverer, and while he was revolving in his mind a change of life, he hears the matin bell of a neighboring Franciscan Monastery. “It is there,” he exclaimed, “that God calls me to do penance.” He went immediately to the convent to beg the fathers to receive him. Knowing how bad his life had been, they objected. But after he had related the circumstance which had brought him there, weeping bitterly all the while, two of the fathers went out to search in the street, and actually found there the dead body of his companion, having the marks of strangulation, and black as a coal. Whereupon the young man was received. Richard from that time led an exemplary life. He went into India to preach the faith; from thence passed to Japan, and finally had the good fortune and received the grace of dying a martyr for Jesus Christ, by being burned alive.[695]
PRAYER.
Oh Mary! oh my most dear mother! in what an abyss of evil I should find myself, if thou, with thy kind hand, hadst not so often preserved me! Yea, how many years should I already have been in hell, if thou, with thy powerful prayers, hadst not rescued me! My grievous sins were hurrying me there; divine justice had already condemned me; the raging demons were waiting to execute the sentence; but thou didst appear, oh mother, not invoked nor asked by me, and hast saved me. Oh my dear deliverer, what return can I make thee for so much grace and so much love? Thou hast overcome the hardness of my heart, and hast drawn me to love thee and confide in thee. And oh, into what an abyss of evils I afterwards should have fallen, if thou, with thy kind hand, hadst not so many times protected me from the dangers into which I was on the brink of falling! Continue, oh my hope, continue to save me from hell, but first of all from the sins into which I might again fall. Do not permit that I shall have to curse thee in hell. My beloved Lady, I love thee, and how can thy goodness endure to see one of thy servants who loves thee, lost? Ah, obtain for me the grace to be no longer ungrateful to thee and to my God, who for love of thee hath granted me so many favors. Oh Mary, what dost thou say to me? Shall I be lost? I shall be lost if I leave thee. But who will any more venture to forsake thee? Shall I ever forget thy love for me? Thou, after God, art the love of my soul. I dare live no longer without loving thee. I bless thee! I love thee! and I hope that I shall always love thee in time and in eternity, oh creature most beautiful! most holy! most sweet! most amiable of all creatures in this world! Amen.
SECTION II.
MARY ASSISTS HER SERVANTS IN PURGATORY.
Too happy are the servants of this most kind mother, since not only in this world they are aided by her, but also in purgatory they are assisted and consoled by her protection. For succor being there more needed, because they are in torment and cannot help themselves, so much the more does this mother of mercy strive to help them. St. Bernardine of Sienna says, that in that prison of souls who are spouses of Jesus Christ, Mary has a certain dominion and plenitude of power to relieve them, as well as deliver them from their pains.[696]
And, in the first place, as to relieving them, the same saint, applying the words of Ecclesiasticus: I have walked in the waves of the sea: “In fluctibus maris ambulavi,”[697] adds, visiting and relieving the necessities and sufferings of my servants, who are my children.[698] St. Bernardine says, that the pains of purgatory are called waves, because they are transitory, unlike the pains of hell, which never end; and they are called waves of the sea, because they are very bitter pains. The servants of Mary tormented by those pains are often visited and succored by her. See, then, how important it is, says Novarino, to be a servant of this good Lady; for she never forgets such when they are suffering in those flames. And although Mary succors all the souls in purgatory, yet she always obtains more indulgences and alleviations for those who have been especially devoted to her.[699]
This divine mother, in her revelations to St. Bridget, said: “I am the mother of all the souls in purgatory; and all the sufferings which they merit for the sins committed in life are every hour, while they remain there, alleviated in some measure by my prayers.”[700] This kind mother sometimes condescends even to enter into that holy prison, to visit and console these her afflicted children. I have penetrated into the bottom of the deep: “Profundum abyssi penetravi,” as we read in Ecclesiasticus;[701] and St. Bonaventure, applying these words, adds: I have penetrated the depth of this abyss, that is, of purgatory, to relieve by my presence those holy souls.[702] Oh, how kind and beneficent is the holy Virgin to those who are suffering in purgatory! says St. Vincent Ferrer; through her they receive continual consolation and refreshment.[703]
And what other consolation have they in their sufferings than Mary, and the help of this mother of mercy? St. Bridget one day heard Jesus saying to his mother: “Thou art my mother, thou art the mother of mercy, thou art the consoler of those who are in purgatory.”[704] And the blessed Virgin herself said to St. Bridget, that as a poor sick person, suffering and deserted on his bed, feels himself refreshed by some word of consolation, so those souls feel themselves consoled in hearing only her name.[705] The name alone of Mary, a name of hope and salvation, which these beloved children often invoke in that prison, is for them a great comfort. But, then, says Novarino, the loving mother, on hearing herself invoked by them, adds her prayers to God, by which these souls receive comfort, and find their burning pains cooled as if by dew from heaven.[706]
But not only does Mary console and succor her servants in purgatory; she also releases them from this prison, and delivers them by her intercession. From the day of her glorious assumption, in which that prison is said to have been emptied,[707] as Gerson writes; and Novarino confirms this by saying, that many weighty authors relate that Mary, when about to ascend to paradise, asked this favor of her Son, that she might take with her all the souls that were then in purgatory;[708] from that time, says Gerson, the blessed Virgin has possessed the privilege of freeing her servants from those pains. And this also is positively asserted by St. Bernardine, who says that the blessed Virgin has the power of delivering souls from purgatory by her prayers and the application of her merits, especially if they have been devoted to her.[709] And Novarino says the same thing, believing that by the merits of Mary, not only the torments of these souls are assuaged, but also abridged, the time of their purgation being shortened by her intercession:[710] and for this it is enough that she presents herself to pray for them.