Reply Obj. 2: These three are distinguished as stated in the Article.

Reply Obj. 3: These nine are reducible to the seven aforesaid. For lying and false witnessing are comprised under falsehood, since false witnessing is a special kind of lie, just as theft is a special kind of fraud, wherefore it is comprised under fraud; and greed of filthy lucre belongs to restlessness; rapacity is comprised under violence, since it is a species thereof; and inhumanity is the same as insensibility to mercy.

Reply Obj. 4: The vices mentioned by Aristotle are species rather than daughters of illiberality or covetousness. For a man may be said to be illiberal or covetous through a defect in giving. If he gives but little he is said to be "sparing"; if nothing, he is "tightfisted": if he gives with great reluctance, he is said to be kyminopristes ("skinflint"), a cumin-seller, as it were, because he makes a great fuss about things of little value. Sometimes a man is said to be illiberal or covetous, through an excess in receiving, and this in two ways. In one way, through making money by disgraceful means, whether in performing shameful and servile works by means of illiberal practices, or by acquiring more through sinful deeds, such as whoredom or the like, or by making a profit where one ought to have given gratis, as in the case of usury, or by laboring much to make little profit. In another way, in making money by unjust means, whether by using violence on the living, as robbers do, or by despoiling the dead, or by preying on one's friends, as gamblers do.

Reply Obj. 5: Just as liberality is about moderate sums of money, so is illiberality. Wherefore tyrants who take great things by violence, are said to be, not illiberal, but unjust. _______________________

QUESTION 119

OF PRODIGALITY
(In Three Articles)

We must now consider prodigality, under which head there are three points of inquiry:

(1) Whether prodigality is opposite to covetousness?

(2) Whether prodigality is a sin?

(3) Whether it is a graver sin that covetousness? _______________________