On the contrary, It is written (Matt. 8:10): "Jesus hearing this," i.e. the words of the centurion, "marveled."
I answer that, Wonder properly regards what is new and unwonted. Now there could be nothing new and unwonted as regards Christ's Divine knowledge, whereby He saw things in the Word; nor as regards the human knowledge, whereby He saw things by infused species. Yet things could be new and unwonted with regard to His empiric knowledge, in regard to which new things could occur to Him day by day. Hence, if we speak of Christ with respect to His Divine knowledge, and His beatific and even His infused knowledge, there was no wonder in Christ. But if we speak of Him with respect to empiric knowledge, wonder could be in Him; and He assumed this affection for our instruction, i.e. in order to teach us to wonder at what He Himself wondered at. Hence Augustine says (Super Gen. Cont. Manich. i, 8): "Our Lord wondered in order to show us that we, who still need to be so affected, must wonder. Hence all these emotions are not signs of a disturbed mind, but of a master teaching."
Reply Obj. 1: Although Christ was ignorant of nothing, yet new things might occur to His empiric knowledge, and thus wonder would be caused.
Reply Obj. 2: Christ did not marvel at the Centurion's faith as if it was great with respect to Himself, but because it was great with respect to others.
Reply Obj. 3: He could do all things by the Divine power, for with respect to this there was no wonder in Him, but only with respect to His human empiric knowledge, as was said above. _______________________
NINTH ARTICLE [III, Q. 15, Art. 9]
Whether There Was Anger in Christ?
Objection 1: It would seem that there was no anger in Christ. For it is written (James 1:20): "The anger of man worketh not the justice of God." Now whatever was in Christ pertained to the justice of God, since of Him it is written (1 Cor. 1:30): "For He [Vulg.: 'Who'] of God is made unto us . . . justice." Therefore it seems that there was no anger in Christ.
Obj. 2: Further, anger is opposed to meekness, as is plain from Ethic. iv, 5. But Christ was most meek. Therefore there was no anger in Him.
Obj. 3: Further, Gregory says (Moral. v, 45) that "anger that comes of evil blinds the eye of the mind, but anger that comes of zeal disturbs it." Now the mind's eye in Christ was neither blinded nor disturbed. Therefore in Christ there was neither sinful anger nor zealous anger.