HERE BEGIN THE CHAPTERS OF THE FIFTH BOOK

HERE END THE CHAPTERS

Fifth Book

HERE BEGINS THE FIFTH BOOK WITH HAPPY AUSPICES. AMEN

I am weary of relating the details of the civil wars that mightily plague the nation and kingdom of the Franks; and the worst of it is that we see in them the beginning of that time of woe which the Lord foretold: “Father shall rise against son, son against father, brother against brother, kinsman against kinsman.” They should have been deterred by the examples of former kings who were slain by their enemies as soon as they were divided. How often has the very city of cities, the great capital of the whole earth, been laid low by civil war and again, when it ceased, has risen as if from the ground! Would that you too, O kings, were engaged in battles like those in which your fathers struggled, that the heathen terrified by your union might be crushed by your strength! Remember how Clovis won your great victories, how he slew opposing kings, crushed wicked peoples and subdued their lands, and left to you complete and unchallenged dominion over them! And when he did this he had neither silver nor gold such as you now have in your treasuries. What is your object? What do you seek after? What have you not in plenty? In your homes there are luxuries in abundance, in your storehouses wine, grain and oil abound, gold and silver are piled up in your treasuries. One thing you lack: without peace you have not the grace of God. Why does one take from another? Why does one desire what another has? I beg of you, beware of this saying of the apostle: “But if ye bite and devour one another, take heed that ye be not consumed one of another.” Examine carefully the books of the ancients and you will see what civil wars beget. Read what Orosius writes[BT] of the Carthaginians, who says that after seven hundred years their city and country were ruined and adds: “What preserved this city so long? Union. What destroyed it after such a period? Disunion.” Beware of disunion, beware of civil wars which destroy you and your people. What else is to be expected but that your army will fall and that you will be left without strength and be crushed and ruined by hostile peoples. And, king, if civil war gives you pleasure, govern that impulse which the apostle says is urgent within man, let the spirit struggle against the flesh and the vices fall before the virtues; and be free and serve your chief who is Christ, you who were once a fettered slave of the root of evil.

[1. Sigibert’s son, Childebert, not yet five years old, is made king. Chilperic seizes Brunhilda and keeps her in exile at Rouen.]

2. Chilperic sent his son Merovech to Poitiers with an army. [BU]But he disobeyed his father’s orders and came to Tours and spent there the holy days of Easter. His army did great damage to that district. Merovech himself in pretence that he wanted to go to see his mother[BV] went to Rouen and there met queen Brunhilda and married her. Upon news of this Chilperic became very bitter because Merovech had married his uncle’s widow contrary to divine law and the canons, and quicker than speech he hastened to the above mentioned city. But when they learned that he was determined to separate them they took refuge in the church of St. Martin that is built of boards upon the wall of the city. But when the king on his arrival strove to entice them thence by many artifices and they refused to trust him, thinking that he was acting treacherously, he took oath to them, saying: “If it was the will of God, he himself would not attempt to separate them.” They accepted this oath and came out of the church and Chilperic kissed them and gave them a fitting welcome and feasted with them. But after a few days he returned to Soissons, taking Merovech with him.

[3. Godin makes an attack on Chilperic’s territory but is defeated. Chilperic suspects Merovech of being involved in the attack. Godin’s wife after his death marries a notorious character, Rauching.]

3. … Godin’s wife married Rauching, a man full of every vanity, swollen with haughtiness, wanton with pride, who treated those under him in such a way that one could not perceive that he had any human feeling in him, and he vented his rage on his own people beyond the limits of human wickedness and folly and committed unspeakable wrongs. For whenever a slave held a candle for him at dinner, as the custom is, he would make him bare his legs and hold the candle against them until it went out; when it was lighted he would do the same thing again until the legs of the slave who held the candle were burned all over. And if he uttered a cry or tried to move from that place to another a naked sword at once threatened him, and when he wept Rauching could scarcely contain himself for delight. Certain ones tell the story that two of his slaves at that time loved one another, namely, a man and a maid—​a thing that often happens. And when this love had lasted a space of two years or more, they were united together and took refuge in the church. When Rauching found it out he went to the bishop of the place and demanded that his slaves be returned to him at once, and said they would not be punished. Then the bishop said to him: “You know what respect should be paid to the churches of God; you cannot take them unless you give a pledge of their permanent union, and likewise proclaim that they shall remain free from every bodily punishment.” When he had continued silent for a long time in doubtful thought, he finally turned to the bishop and placed his hands on the altar and swore, saying: “They shall never be parted by me but I will rather cause them to continue in this union permanently, because although it is annoying to me that this was done without my consent, still I welcome this feature of it, that he has not married a maid belonging to another nor she another’s slave.” The bishop in a simple-hearted way believed the crafty fellow’s promise and restored the slaves under the promise that they would not be punished. Rauching took them and thanking the bishop went home. He at once directed a tree to be cut down and the trunk cut off close to the branches and split with wedges and hollowed out. He ordered the earth to be dug to a depth of three or four feet and half the trunk put in the trench. Then he placed the maid there as if she were dead and ordered them to throw the man in on top. And he put the covering on and filled the trench and buried them alive, saying: “I have not broken my oath that they should never be separated.” When this was reported to the bishop he ran swiftly, and fiercely rebuking the man he finally succeeded in having them uncovered. However it was only the man who was alive when dragged out; he found the girl suffocated. In such actions Rauching showed himself very wicked, having no other aptitude except in loud laughter and trickery and every perversity. Therefore he justly met a fitting death, since he so behaved himself when he enjoyed this life; but I shall tell of this later.…