XVII.
To Madame de Gouffier.
Vive ✠ Jésus!
Annecy.
17th July, 1616.
I can only send you this little note, my dearest daughter, but his Lordship is answering your letters. Our Sisters (Favre and de Châtel) are to arrive this evening, so you can imagine how busy we are getting ready for them. God be blessed for all you tell me, and may the work you have undertaken be to you a precious crown for the greater honour of God and for our consolation.
Certainly, very dear daughter, if the glory of God and your reputation were not so much involved in this transaction we should never risk sending our sisters. Our reasons would be unalterable in regard to anyone save you yourself. Sister Jeanne Charlotte will tell you what they are. The experience of Lyons has taught us to walk circumspectly. But we have not the heart to disappoint this daughter who is so much one of ourselves. May God be your portion and ours for all eternity! It is impossible for me to leave this house at present, so I cannot accompany the Sisters whom we are sending to Lyons. They will arrive, please God, on the 29th of this month, and they can start with you on the 5th or 6th of August, but not before. We shall write again by them. May God love us, and our love be all for Jesus eternally.
Adieu, my daughter. I embrace you with all my soul which is wholly yours. But let us not engage in any more combats until we are fully armed! I prefer to have few monasteries and those well established than many badly provided.[A]
[A] Madame de Gouffier, a religious of the Order of the Holy Ghost, was attracted to greater devotion by reading the "Introduction to a Devout Life," and made a long journey to confer with its author, St. Francis de Sales. The Sister annalist of the Order tells us that Madame de Gouffier, on arriving, "Devoutly ferreted out all she could about the rising Congregation to see if it might not be the promised land designed by God for her, in which she hoped to find rivers flowing with milk and honey. Full of admiration for the new Institute, Madame de Gouffier wished to become a member, but insurmountable impediments opposed her design, and she could only obtain permission to wear the religious habit within the enclosure, where she was known under the name of Sister Marie Elizabeth. With tireless energy the new benefactress gave a helping hand to the foundations of Lyons, Moulins, and Paris, in all of which houses she successively sojourned, ever seeking to make herself useful to the Sisters, whose virtue was indisputably made manifest by the thorns without number with which, all unwittingly, she strewed their paths. Towards the end of 1621 Madame de Gouffier quitted her exile here below for the true Promised Land."