You have thoroughly satisfied your self-love, in writing me this paper. However, I will not return it to you, although I think that were I to do so it would be a mortification to you. Live wholly with all simplicity in God. I have a great affection for Sister Barbe Marie.[B] Take care of her, teach her to restrain her over anxiety, which makes her so eager for her own advancement and for that of everybody else.
[A] We are told in the "History of the Foundation of Annecy" that Sister Marie Aimée de Blonay fulfilled her duties as Mistress of Novices with such submission and reverence as entirely to justify the beautiful name of "The Living Rule," by which she is known throughout the Order; for her actions and her teaching were a faithful carrying out of what she had learned from its two holy Founders. She often inculcated the following doctrine: "Just as the Gospel of Jesus Christ is, and always must be, the universal foundation of our obedience and of our belief, even though there were a million new worlds, so should the particular maxims of the Visitation of Annecy be common to all houses of the Institute, even though it should increase to millions upon millions of monasteries." It gave St. Francis such pleasure to hear this ingenious comparison of the Rule to the Gospel that he ordered the following to be inserted in the acts and conditions of establishment for every new foundation: "That the Sisters undertake to live according to the Rules, Constitutions, and customs of the Monastery of Annecy." And in answer to a letter about this time from his dear "Cadette," he says: "My daughter, make use of this light all your life. Tell what you have seen, teach what you have heard at Annecy. This root is indeed little, insignificant, and hidden, but the branch that separates from it is fit for nothing but to be cut down and cast into the fire."
The life of Mother Marie Aimée de Blonay was written by Charles Auguste de Sales, nephew and one of the successors of St. Francis de Sales in the See of Geneva.
[B] Madame la Présidente Le Blanc, who was converted from a life of worldliness by St. Francis de Sales, and became a great benefactress to the new Institute. When at Lyons she lived in the Convent like a religious, and wished to be called Sister Barbe Marie.
XX.
To the Same.
Vive ✠ Jésus!
Annecy.
January, 1617.
Truly, my dearest little one, you give me extreme pleasure by writing so fully and so simply. Always do so. I have shown your letter to his Lordship, who is very fond of you. God will be with you and all will go well. Never doubt but that divine Providence will guide and support you in all things, if you give yourself wholly into Its hands. Employ such little talents as you possess faithfully, and they will increase. For the rest what a pity it is that we allow ourselves to be upset about what we are and how we perform our duties. Let us set about them with simplicity, looking unto God, trusting to His goodness, then all will be accomplished, all will be sanctified.
How consoling it is to hear of your courageous postulants! Salute all of them affectionately for me, but to your last novice I pray you to offer my heart, which I offer her to serve her and to love her perfectly in Our Lord. What you tell me in your letter of her fidelity to observance already gives me great consolation in her regard.