Then proceeding, he clearly adds:
“He is one, self-proceeding; and from Him alone all things proceed,
And in them He Himself exerts his activity: no mortal
Beholds Him, but He beholds all.”
Thus far Orpheus at last understood that he had been in error:
“But linger no longer, O man, endued with varied wisdom;
But turn and retrace your steps, and propitiate God.”
For if, at the most, the Greeks, having received certain scintillations of the divine word, have given forth some utterances of truth, they bear indeed witness that the force of truth is not hidden, and at the same time expose their own weakness in not having arrived at the end. For I think it has now become evident to all, that those who do or speak aught without the word of truth are like people compelled to walk without feet. Let the strictures on your gods, which the poets, impelled by the force of truth, introduce in their comedies, shame you into salvation. Menander, for instance, the comic poet, in his drama of the Charioteer, says:
“No god pleases me that goes about
With an old woman, and enters houses