[17] Or anticipation, πρόληψις.
[18] Heb. xi. 1, 2, 6.
[19] Adopting Lowth’s conjecture of supplying πλὴν before θεοσεβείας.
[20] John xx. 29.
[21] The text reads ἤ; but Sylb. suggests ᾑ, which we have adopted.
[22] καὶ τὸ ἑκούσιον is supplied as required by the sense. The text has ἀκούσιον only, for which Lowth proposes to read ἑκούσιον.
[23] Either baptism or the imposition of hands after baptism.
[24] Heb. xi 3, 4, 25.
[25] Heb. xi. 32.
[26] Instead of μονονουχί, Petavius and Lowth read μόνον, οὐχί, as above.