[1124] Wisd. vi. 12–15.
[1125] Wisd. vi. 16.
[1126] Wisd. vi. 17–20.
[1127] 1 Cor. ix. 19.
[1128] Dan. v. 7, 29.
[1129] Matt. xiii. 34.
[1130] John i. 3.
[1131] Prov. viii. 9.
[1132] Heinsius, in a note, remarks that Plato regarded ὁσιότης and δικαιοσύνη as identical, while others ascribe the former to the immortals (as also θέμις); ὁσιότης, as the greater, comprehends δικαιοσύνη. He also amends the text. Instead of κοινόν he reads ὡς κοινόν τι, supplies κατά before θείαν δικαιοσύνην, and changes ὑπάρχουσαν into ὑπαρχούσῃ.
[1133] μετ’ αὐτὸν τὸ ζῇν παρεβάλοντο. The translation of Hervetus, which we have followed, supposes the reading αὐτοῦ instead of αὐτόν. Others, retaining the latter, translated τὸ ζῇν παρεβάλοντο (sacrificed life). But the former is most to the author’s purpose.