Then were delivered up three Egyptians: Heron, Ater and Isidore, and with them Dioscorus, a lad of about fifteen. And first of all the Prefect tried to cajole the stripling with words, thinking he could easily be won over, and then to force him by torments, thinking he would soon give in, but Dioscorus was neither persuaded nor forced. So the others he cruelly lacerated, and when they, too, stood firm, handed them over to the fire; but Dioscorus, who had distinguished himself in public and had answered his private questionings most wisely, he let off, saying that he granted him a reprieve for repenting, on account of his age. And now[26] the godly Dioscorus is still with us, having waited for his longer trial and his more determined conflict.
Another Egyptian, Nemesion, was falsely accused of being an associate of brigands, but being accused of that most untrue charge before the centurion, he was then denounced as a Christian and came in chains before the Prefect.[27] And he having most unjustly maltreated him with twice as many tortures and stripes as the brigands had received, burnt him to death between them, being honoured, happy man, by the example of Christ.[28]
Again a whole quaternion of soldiers—Ammon, Zenon, Ptolemy and Ingenuus, and an old man, Theophilus, with them, were standing before the judgment seat, whilst some one was being tried for being a Christian, and when he showed signs of denying the Faith they were so provoked as they stood by, nodding their heads, and stretching out their hands and making gestures with their bodies, that they drew the general attention to themselves, and then, before any could seize them, they leapt upon the stand[29] of their own accord, saying they were Christians, so that the Prefect and his assessors were frightened, and those who were being judged seemed to take courage over what awaited them, and their judges lost heart. So these soldiers walked in brave procession from the court and rejoiced in their witness (martyrdom), God giving them a glorious triumph.[30]
(2) And many others in the cities and villages were torn asunder by the heathen (Gentiles), one of which I will mention as an example. Ischyrion acted as steward to one of the authorities at a wage. His employer bade him sacrifice, ill-treated him when he refused, and on his persistence drove him forth with insults: when he still stood his ground, he took a big stick and killed him by driving it through his vital parts. What need to mention the multitude of those who wandered in deserts and mountains[31] consumed by hunger and thirst and cold and diseases and brigands and wild beasts? the survivors of whom bear witness to their election and victory.[32] Of these, also, I will bring forward one instance by way of illustration. Chæremon was the aged Bishop of what is called Nilopolis. He fled to the Arabian hills[33] with his wife[34] and never returned, nor were they ever seen again by the brethren, who made long search, but found neither them nor their bodies. And there were many who on those very Arabian hills were sold into slavery by the barbarian Saracens,[35] of whom some were with difficulty ransomed at high sums, and others even yet have not been ransomed. And these things I have described at length, brother, not without purpose, but in order that thou mightest know how many terrible things have taken place amongst us, of which those who have had more experience will know of more cases than I do.
Then shortly after he proceeds—
(3) Accordingly, the holy martyrs themselves, when still amongst us, who are now the assessors of Christ and partners of His Kingdom, sharing His judgments and decisions,[36] espoused the cause of certain of the fallen brethren who had incurred the charge of having done sacrifice, and seeing their conversion and repentance and approving it as fit to be accepted by Him who desireth not at all the death of the sinner so much as his repentance,[37] received them, summoned them to assemblies, introduced them and admitted them to the prayers and feasts.[38] What, then, do ye counsel us in these matters, brethren? What ought we to do? Shall we acquiesce and assent to them and maintain their decision and concession and treat kindly those to whom they have extended mercy? or shall we hold their judgment wrong and set ourselves up as critics of their decision and vex their kind hearts and reverse their arrangement?
[A further extract on the subject of the lapsed]
I will set out the following single example that happened amongst us. There was a certain aged believer amongst us, Sarapion, who had lived blamelessly for a long time but yielded to temptation. This man often begged to be restored, but no one heeded him; for he had sacrificed. But he fell ill, and for three days in succession he remained speechless and unconscious. Then recovering a little on the fourth day, he called to him his nephew and said: “How long, my child, do ye keep me back? hasten ye, I pray, and let me go speedily. Call thou one of the elders (presbyters).” After this he became speechless again. The boy ran for the elder, but it was night and he was ill and could not come. Now I had given instructions that if those who were departing life asked and especially when they chanced to have made supplication even before, they should be absolved in order that they might depart in good hope; he gave the boy, therefore, a morsel of the Eucharist, bidding him moisten it and drop it into the old man’s mouth. The lad went back with it. When he drew near, before he entered, Sarapion revived again and said: “Hast come, child? The presbyter could not come, but do thou quickly what he bade thee, and let me go.” So the boy moistened it and dropped it into his mouth: and the other shortly after swallowing it straightway gave up the ghost. Was he not clearly sustained and kept alive until he was absolved that, with his sin wiped out, he might be acknowledged (by the Lord) for the many good things he had done?
To Germanus a Bishop
(Eus., H. E. vi. 40 and vii. 11)
(1) Now before God I speak and He knoweth if I lie;[39] not at all on my own judgment nor yet without Divine guidance did I take flight, but on a former occasion also as soon as ever the persecution under Decius was set up,[40] Sabinus[41] sent a frumentarius[42] to seek me; and I awaited his arrival at my house for four days, while he went round searching everywhere, the streams, the roads and the fields, where he suspected me to hide or go, but he never lighted on my house, being held by blindness: for he did not believe I should stay at home under pursuit. And hardly after the four days when God bade me remove and unexpectedly made a way for me, I and the boys[43] and many of the brethren went out together. And this was ordered by the Providence of God, as after events have shown, in which perchance we have been useful to some.