[3]. Our Lord told me something I was to tell another, and as I was considering how I did not understand it at all,--though I prayed to Him, and was thinking it might be from Satan,--He said to me that it was not, and that He Himself would warn me when the time came.

[4]. Once, when I was thinking how much more purely they live who withdraw themselves from all business, and how ill it goes with me, and how many faults I must be guilty of, when I have business to transact, I heard this: "It cannot be otherwise, My daughter; but strive thou always after a good intention in all things, and detachment; lift up thine eyes to Me, and see that all thine actions may resemble Mine."

[5]. Thinking how it was that I scarcely ever fell into a trance of late in public, I heard this: "It is not necessary now; thou art sufficiently esteemed for My purpose; we are considering the weakness of the wicked."

[6]. One Tuesday after the Ascension, [[4]] having prayed for awhile after Communion in great distress, because I was so distracted that I could fix my mind on nothing, I complained of our poor nature to our Lord. The fire began to kindle in my soul, and I saw, as it seemed to me, the most Holy Trinity [[5]] distinctly present in an intellectual vision, whereby my soul understood through a certain representation, as a figure of the truth, so far as my dulness could understand, how God is Three and One; and thus it seemed to me that all the Three Persons spoke to me, that They were distinctly present in my soul, saying unto me "that from that day forth I should see that my soul had grown better in three ways, and that each one of the Three Persons had bestowed on me a distinct grace,--in charity, in suffering joyfully, in a sense of that charity in my soul, accompanied with fervour." I learnt the meaning of those words of our Lord, that the Three Divine Persons will dwell in the soul that is in a state of grace. [[6]] Afterwards giving thanks to our Lord for so great a mercy, and finding myself utterly unworthy of it, I asked His Majesty with great earnestness how it was that He, after showing such mercies to me, let me go out of His hand, and allowed me to become so wicked; for on the previous day I had been in great distress on account of my sins, which I had set before me. I saw clearly then how much our Lord on His part had done, ever since my infancy, to draw me to Himself by means most effectual, and yet, that all had failed. Then I had a clear perception of the surpassing love of God for us, in that He forgives us all this when we turn to Him, and for me more than for any other, for many reasons. The vision of the Three Divine Persons--one God--made so profound an impression on my soul, that if it had continued it would have been impossible for me not to be recollected in so divine a company. What I saw and heard besides is beyond my power to describe.

[7]. Once, when I was about to communicate,--it was shortly before I had this vision,--the Host being still in the ciborium, for It had not yet been given me, I saw something like a dove, which moved its wings with a sound. It disturbed me so much, and so carried me away out of myself, that it was with the utmost difficulty I received the Host. All this took place in St. Joseph of Avila. It was Father Francis Salcedo who was giving me the most Holy Sacrament. Hearing Mass another day, I saw our Lord glorious in the Host; He said to me that his sacrifice was acceptable unto Him.

[8]. I heard this once: "The time will come when many miracles will be wrought in this church; it will be called the holy church." It was in St. Joseph of Avila, in the year 1571.

[9]. I retain to this day, which is the Commemoration of St. Paul, the presence of the Three Persons of which I spoke in the beginning; [[7]] they are present almost continually in my soul. I, being accustomed to the presence of Jesus Christ only, always thought that the vision of the Three Persons was in some degree a hindrance, though I know the Three Persons are but One God. To-day, while thinking of this, our Lord said to me "that I was wrong in imagining that those things which are peculiar to the soul can be represented by those of the body; I was to understand that they were very different, and that the soul had a capacity for great fruition." It seemed to me as if this were shown to me thus: as water penetrates and is drunk in by the sponge, so, it seemed to me, did the Divinity fill my soul, which in a certain sense had the fruition and possession of the Three Persons. And I heard Him say also: "Labour thou not to hold Me within thyself enclosed, but enclose thou thyself within Me." It seemed to me that I saw the Three Persons within my soul, and communicating Themselves to all creatures abundantly without ceasing to be with me.

[10]. A few days after this, thinking whether they were right who disapproved of my going out to make new foundations, and whether it would not be better for me if I occupied myself always with prayer, I heard this: "During this life, the true gain consists not in striving after greater joy in Me, but in doing My will." It seemed to me, considering what St. Paul says about women, how they should stay at home, [[8]]--people reminded me lately of this, and, indeed, I had heard it before,--it might be the will of God I should do so too. He said to me: "Tell them they are not to follow one part of the Scripture by itself, without looking to the other parts also; perhaps, if they could, they would like to tie My hands."

[11]. One day after the octave of the Visitation, in one of the hermitages of Mount Carmel, praying to God for one of my brothers, I said to our Lord,--I do not know whether it was only in thought or not, for my brother was in a place where his salvation was in peril,--"If I saw one of Thy brethren, O Lord, in this danger, what would I not do to help him!" It seemed to me there was nothing that I could do which I would not have done. Our Lord said to me: "O daughter, daughter! the nuns of the Incarnation are thy sisters, and thou holdest back. Take courage, then. Behold, this is what I would have thee do: it is not so difficult as it seems; and though it seems to thee that by going thither thy foundations will be ruined, yet it is by thy going that both these and the monastery of the Incarnation will gain; resist not, for My power is great." [[9]]

[12]. Once, when thinking of the great penance practised by Doña Catalina de Cardona, [[10]] and how I might have done more, considering the desires which our Lord had given me at times, if it had not been for my obedience to my confessors, I asked myself whether it would not be as well if I disobeyed them for the future in this matter. Our Lord said to me: "No, My daughter; thou art on the sound and safe road. Seest thou all her penance? I think more of thy obedience."