[13]. I say that it remains a slave; for, after all, let it do what it will, it cannot drag the other faculties in its train; on the contrary, they, without taking any trouble, compel it to follow after them. Sometimes God is pleased to take pity on it, when He sees it so lost and so unquiet, through the longing it has to be united with the other faculties, and His Majesty consents to its burning itself in the flame of that divine candle by which the others are already reduced to ashes, and their nature lost, being, as it were, supernaturally in the fruition of blessings so great.
[14]. In all these states of prayer of which I have spoken, while explaining this last method of drawing the water out of the well, so great is the bliss and repose of the soul, that even the body most distinctly shares in its joy and delight,--and this is most plain; and the virtues continue to grow, as I said before. [[6]] It seems to have been the good pleasure of our Lord to explain these states of prayer, wherein the soul finds itself, with the utmost clearness possible, I think, here on earth.
[15]. Do you, my father, discuss it with any spiritual person who has arrived at this state, and is learned. If he says of it, it is well, you may believe that God has spoken it, and you will give thanks to His Majesty; for, as I said just now, [[7]] in the course of time you will rejoice greatly in that you have understood it. Meanwhile, if He does not allow you to understand what it is, though He does give you the possession of it, yet, with your intellect and learning, seeing that His Majesty has given you the first, you will know what it is, by the help of what I have written here. Unto Him be praise for ever and ever! Amen.
[1]. See [ch. xix. § 4].
[3]. See [Relation, viii. § 6]; and Way of Perfection, ch. liii., but ch xxxi. of former editions. See also Concept. of the Love of God, ch. vii.
[4]. See [Relation, viii. § 17].
[5]. [Ch. xiv. § 4]. See also Way of Perfection, ch. liii., but ch. xxxi. of the old editions.