[566] Mark vii. 24.

[567] Isa. li. 3 (vg.).

[568] The only son of David: "a man gentle and pious, a man of sweet nature and of pure heart, and worthy in all things to be born of such a father" (Ailred of Rievaulx, in A. O. Anderson, Scottish Annals from English Chroniclers, p. 156). He died before his father, in May or June 1152 (John of Hexham). Two of his sons became kings of Scots, Malcolm IV. and William I.

[569] Rom. ix. 30, etc.

[570] Crugeldum. Cruggleton is on the west coast of Wigtown Bay, in the parish of Sorby, Wigtownshire. In passing through this village Malachy made a détour, probably in order to visit King David, which considerably lengthened his journey.

[571] Mark vii. 35.

[572] The parish church of Mochrum, Wigtownshire, as Sir Herbert Maxwell informs me, was anciently dedicated to St. Michael. Thus the village called St. Michael's Church is undoubtedly Kirk Mochrum, which clusters round the church, and through which every traveller from Cruggleton to Cairngarroch (see next note) must pass. It is twelve miles from Cruggleton.

[573] Lapasperi is obviously the gen. of Lapasper, a corruption of Lapis asper (rough stone). This seems to be a Latin rendering of Cairngarroch (= Carn garbh), a name which occurs three times on the shores of Wigtownshire. One of the places so called, on the west coast of Luce Bay, may be set aside. The other two are seven or eight miles apart, within sight of the Bangor coast, and nearly equidistant from it; one in the parish of Stoneykirk, the other (now known as Rough Cairn) in the parish of Geswalt. The late Sir Andrew Agnew (op. cit. p. 59) regarded the latter as the place referred to in the text on grounds which do not seem conclusive. Cairngarroch in Stoneykirk is to be preferred for two reasons: it is more easily approached from inland than its rival; and it has impressed its name on the actual coast-line, which the other has not done; "Cairngarroch Bay" is equivalent to Port Cairn garbh, and that to the Portus Lapasperi of the text. This identification was first proposed by O'Hanlon (p. 81); and its probability is increased now that the position of St. Michael's Church has been fixed (see preceding note). But one of his arguments in favour of it, based on the name of the parish, is fallacious; for "Stoneykirk" has nothing to do with stones: it is a late corruption of Steiniekirk = St. Stephen's Church.

[574] Mark i. 32, 34.

[575] For the passage here omitted see Appendix, p. 171.