(d) Such too is the reading of literature or of the news of the day.
(e) Such is our intercourse with superiors, our brethren and outsiders. The bee gathers honey, the spider poison from the same plant.
Colloquy, asking grace to use all things wisely.
CONSIDERATION
On the End of the Religious Life
I
When we consider the conduct of men generally, we see at a glance that the lives of vast numbers of them are not in conformity with the truths we have been studying; and we are reminded of the words of Christ: “Wide is the gate and broad the way that leadeth to destruction, and many there are that go in thereat. How narrow is the gate and straight the way that leadeth to life, and few there are that find it” (St. Matth. vii, 13, 14). Of course the way of salvation, owing to His preaching and His merits, is now much wider than when He spoke those words; but yet it appears to be, through men’s own fault, much narrower than it should be. What is the condition of religious in this respect? It is well worth while to examine what is the effect of our religious vocation on the most important of all our interests, the attaining of the end for which we were created. Now it is clear that the religious life offers many great advantages for that purpose.
1. We are created to praise, reverence and serve God. Now the religious life is entirely directed to these objects. 1. We are constantly employed in the promotion of the praise and glory of God: all our labors are directed to it; the place we live in, the occupations assigned us and all the circumstances of them are selected with a view of this purpose.
2. The reverence shown to God is continually fostered by a long succession of common and private prayers, Holy Masses, recitation of the Divine Office, visits to the Blessed Sacrament, etc., from morning till night, day after day, year after year, till death.
3. The service of God, the accomplishment of His holy will, is not confined to the observance of His Commandments and those of His Church; but, by adding the rules of the Order, the will of God is made known and accomplished in all the details of life.
Thus the religious is constantly occupied with the praise, reverence and service of God. His heart is not divided between different objects of his love: “He that is without a wife,” says St. Paul, “is solicitous for the things that belong to the Lord, how he may please God; but he that is with a wife is solicitous for the things of the world, how he may please his wife; and he is divided” (I Cor. vii, 32, 33).