POINT I. It is a great consolation to us to remember that we are not expected to work out our perfection by our own power.

The Holy Ghost is to be the principal agent in this work of sanctification; for St. Paul wrote: “The charity of God (and this is sanctity) is poured forth in our hearts by the Holy Ghost, who is given to us” (Rom. v, 5). See what He did in the Apostles, in the early Christians generally, what he has done in all the Saints, in the faithful throughout the ages, and in particular in religious, whom He has selected and separated from the world to make them masterpieces of holiness. Conceive eager desires of His gifts and a firm confidence in His assistance. Beg earnestly for His light and grace to advance in virtue.

POINT II. How does the Holy Ghost sanctify us? Not in a miraculous way, in which He sanctified the Apostles, but by a gradual process: 1. By the Sacraments, Baptism, Confirmation, Holy Eucharist, Penance He has been working in our souls from our early infancy. Make earnest acts of thanksgiving, for these Divine graces already received. 2. By our spiritual exercises, our meditations, attendance at Mass, examinations of conscience, visits to the Blessed Sacrament, spiritual readings, vocal prayers of various kinds; during which the Spirit of God enlightens us, suggests holy resolutions, encourages and strengthens us to make generous sacrifices.

Thus we have gradually been formed, to some extent, into spiritual men. If we are not yet more spiritual, it is because we did not sufficiently comply with the inspirations of the Holy Ghost, but resisted His efforts to sanctify us further, like those to whom St. Stephen said: “You always resist the Holy Ghost: as your fathers did, so you do also” (Acts vii, 51). 3. The Spirit of God sanctifies us by assisting all our efforts to advance in virtue, aiding us to believe, to hope, to love God, to practise charity to the neighbor, humility, prudence, mortification, etc.

POINT III. All this influence of the Holy Ghost requires our cooperation. The best teacher cannot make a scholar of a careless boy. Cardinal Manning in his Internal Mission of the Holy Ghost has a passage explaining this point very forcibly. He says: “No grace that God gives ever fails of its effect, except through our fault. The seed that falls upon the barren sand can bear no fruit; that which is cast upon the sea cannot cast a root; that which falls upon a mind which is like the troubled sea, or upon a heart which is like the barren sand, will bear no spiritual fruit. Nevertheless the grace of God in itself is always fruitful; it never fails of its effect unless we mar it. Are you then corresponding with the exuberant graces which God is always bestowing upon you?... Learn then to have a delicate conscience, to understand promptly, and to correspond, if you can, proportionately; not to receive great graces languidly, and squander one-half of them, and correspond faintly with the rest. Try with your whole soul and strength to rise up and to obey, when the grace of God calls you to any higher state or to any better action” (Pages 32 and 33). Yet, whatever our natural disposition may be, by the aid of the Holy Ghost we may become diligent and fervent in the pursuit of every virtue; for, as St. Paul says: “The Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings” (Rom. viii, 26). Let us carefully consider what we must improve on this occasion.

Colloquy with the Holy Ghost, the Sanctifier, begging for light and grace to advance rapidly in holiness.

MEDITATION VI
Effects Produced by the Holy Ghost

1st Prelude. Imagine you behold the scene of the descent of the Holy Ghost on the Apostles, as narrated in Acts ii, 1-4.

2nd Prelude. Ask for a liberal infusion of the Gifts of the Holy Ghost. We will consider the principal effects produced by the Holy Ghost in the soul as they are expressed in four verses of the Veni Creator.

POINT I. Accende lumen sensibus, “Enlighten our minds.” See what a change the Holy Ghost produced in the minds of the Apostles. They had failed to understand the teaching of the Blessed Saviour. He had said to them: “Behold we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. For he shall be delivered to the Gentiles, and shall be mocked, and scourged and spit upon. And after they have scourged him, they will put him to death, and the third day he shall rise again.” And St. Luke adds: “And they understood none of those things, and this word was hid from them, and they understood not the things that were said” (xviii, 31-34). And a little while before Christ’s ascension into Heaven the Apostles asked Him: “Lord, wilt thou at this time restore again the Kingdom to Israel?” (Acts i, 6). They were still so blinded that they only looked for earthly power. But the Holy Ghost came down upon them, and at once they understood all the meaning of Christ’s doctrine.