Bede's Ecclesiastical History of England

by Saint the Venerable Bede

“Call therefore to thee the priest, Eappa, and tell him, that the Lord has heard your prayers, and has favourably looked upon your devotion and your fast, and not one more shall die of this plague, either in the monastery or the lands adjacent to it; but all your people who any where labour under this sickness, shall be raised up from their weakness, and restored to their former health, saving thee alone, who art this day to be delivered from death, and to be carried into Heaven, to behold our Lord Christ, whom thou hast faithfully served. This favour the Divine mercy has vouchsafed to grant you, through the intercession of the godly King Oswald, beloved of God, who formerly nobly ruled over the nation of the Northumbrians, with the authority of a temporal kingdom and the devotion of Christian piety which leads to the eternal kingdom. For this very day that king was killed in body by the infidels in war, and straightway taken up to Heaven to the everlasting joys of souls, and brought into fellowship with the number of the elect. Let them look in their records,[629] wherein the [pg 250] burial of the dead is set down, and they will find that he was, this day, as we have said, taken out of this world. Let them, therefore, celebrate Masses in all the oratories of this monastery, either in thanksgiving because their prayers are heard, or else in memory of the aforesaid King Oswald, who once governed their nation,[630] and therefore humbly prayed to the Lord for them, as for converts of his nation; and let all the brethren assemble in the church, and all communicate in the heavenly Sacrifices, and so let them cease to fast, and refresh the body also with the food that belongs to it.”

The boy called the priest, and repeated all these words to him; and the priest carefully inquired after the habit and form of the men that had appeared to him. He answered, “Their habit was altogether noble, and their countenances most pleasant and beautiful, such as I had never seen before, nor did I think there could be any men so fair and comely. One of them indeed was shorn like a clerk, the other had a long beard; and they said that one of them was called Peter, the other Paul; and they were the servants of our Lord and Saviour Jesus Christ, sent by Him from Heaven to protect our monastery.” The priest believed what the boy said, and going thence immediately, looked in his chronicle, and found that King Oswald had been killed on that very day. He then called the brethren, ordered dinner to be provided, Masses to be said, and all of them to communicate as usual; causing also a part of the same Sacrifice of the Lord's Oblation to be carried to the sick boy.

Soon after this, the boy died, on that same day; and by his death proved that the words which he had heard from the Apostles of Christ were true. And this moreover bore witness to the truth of his words, that none besides himself, belonging to the same monastery, was taken away at that time. And without doubt, by this vision, many that heard of it were wonderfully excited [pg 251] to implore the Divine mercy in adversity, and to submit to the wholesome remedy of fasting. From that time, the day of commemoration of that king and soldier of Christ began to be yearly honoured with the celebration of Masses, not only in that monastery, but in many other places.

Chap. XV. How King Caedwalla, king of the Gewissae, having slain Ethelwalch, wasted that Province with cruel slaughter and devastation. [685 a.d.]

In the meantime, Caedwalla,[631] a young man of great vigour, of the royal race of the Gewissae,[632] an exile from his country, came with an army, slew Ethelwalch,[633] and wasted that province with cruel slaughter and devastation; but he was soon expelled by Berthun and Andhun, the king's ealdormen, who held in succession the government of the province. The first of them was afterwards killed by the same Caedwalla, when he was king of the Gewissae, and the province was reduced to more grievous slavery: Ini,[634] likewise, who reigned after Caedwalla, oppressed that country with the like servitude for many years; for which reason, during all that time, they could have no bishop of their own; but their first bishop, Wilfrid, having been recalled home, they were subject to the bishop of the Gewissae, that is, the West Saxons, who were in the city of Venta.[635]

Chap. XVI. How the Isle of Wight received Christian inhabitants, and two royal youths of that island were killed immediately after Baptism. [686 a.d.]

After Caedwalla had obtained possession of the kingdom of the Gewissae, he took also the Isle of Wight, which till then was entirely given over to idolatry, and by merciless slaughter endeavoured to destroy all the inhabitants thereof, and to place in their stead people from his own province; binding himself by a vow, though it is said that he was not yet regenerated in Christ, to give the fourth part of the land and of the spoil to the Lord, if he took the island. He fulfilled this vow by giving the same for the service of the Lord to Bishop Wilfrid, who happened at the time to have come thither from his own people.[636] The measure of that island, according to the computation of the English, is of twelve hundred families, wherefore an estate of three hundred families was given to the Bishop. The part which he received, he committed to one of his clerks called Bernwin, who was his sister's son, assigning to him a priest, whose name was Hiddila, to administer the Word and laver of life to all that would be saved.

Here I think it ought not to be omitted that, as the first fruits of those of that island who believed and were saved, two royal boys, brothers to Arwald, king of the island,[637] were crowned with the special grace of God. For when the enemy approached, they made their escape out of the island, and crossed over into the neighbouring province of the Jutes.[638] Coming to the place called At the Stone,[639] they thought to be concealed from the victorious king, but they were betrayed and ordered to be killed. This [pg 253] being made known to a certain abbot and priest, whose name was Cynibert, who had a monastery not far from there, at a place called Hreutford,[640] that is, the Ford of Reeds, he came to the king, who then lay in concealment in those parts to be cured of the wounds which he had received whilst he was fighting in the Isle of Wight, and begged of him, that if the boys must needs be killed, he might be allowed first to instruct them in the mysteries of the Christian faith. The king consented, and the bishop having taught them the Word of truth, and cleansed them in the font of salvation, assured to them their entrance into the kingdom of Heaven. Then the executioner came, and they joyfully underwent the temporal death, through which they did not doubt they were to pass to the life of the soul, which is everlasting. Thus, after this manner, when all the provinces of Britain had received the faith of Christ, the Isle of Wight also received the same; yet because it was suffering under the affliction of foreign subjection, no man there received the office or see of a bishop, before Daniel, who is now bishop of the West Saxons.[641]