“To a certain extent, yes,” said the Wanderer. “I remember a man at Sofia who used to teach me Bulgarian in a rather inefficient manner, interspersed with a lot of quite wearisome gossip. I never knew what his personal history was, but that was only because I didn’t listen; he told it to me many times. After I left Bulgaria he used to send me Sofia newspapers from time to time. I felt that he would be rather tiresome if I ever went there again. And then I heard afterwards that some men came in one day from Heaven knows where, just as things do happen in the Balkans, and murdered him in the open street, and went away as quietly as they had come. You will not understand it, but to me there was something rather piquant in the idea of such a thing happening to such a man; after his dullness and his long-winded small-talk it seemed a sort of brilliant esprit d’esalier on his part to meet with an end of such ruthlessly planned and executed violence.”
The Merchant shook his head; the piquancy of the incident was not within striking distance of his comprehension.
“I should have been shocked at hearing such a thing about any one I had known,” he said.
“The present war,” continued his companion, without stopping to discuss two hopelessly divergent points of view, “may be the beginning of the end of much that has hitherto survived the resistless creeping-in of civilisation. If the Balkan lands are to be finally parcelled out between the competing Christian Kingdoms and the haphazard rule of the Turk banished to beyond the Sea of Marmora, the old order, or disorder if you like, will have received its death-blow. Something of its spirit will linger perhaps for a while in the old charmed regions where it bore sway; the Greek villagers will doubtless be restless and turbulent and unhappy where the Bulgars rule, and the Bulgars will certainly be restless and turbulent and unhappy under Greek administration, and the rival flocks of the Exarchate and Patriarchate will make themselves intensely disagreeable to one another wherever the opportunity offers; the habits of a lifetime, of several lifetimes, are not laid aside all at once. And the Albanians, of course, we shall have with us still, a troubled Moslem pool left by the receding wave of Islam in Europe. But the old atmosphere will have changed, the glamour will have gone; the dust of formality and bureaucratic neatness will slowly settle down over the time-honoured landmarks; the Sanjak of Novi Bazar, the Muersteg Agreement, the Komitadje bands, the Vilayet of Adrianople, all those familiar outlandish names and things and places, that we have known so long as part and parcel of the Balkan Question, will have passed away into the cupboard of yesterdays, as completely as the Hansa League and the wars of the Guises.
“They were the heritage that history handed down to us, spoiled and diminished no doubt, in comparison with yet earlier days that we never knew, but still something to thrill and enliven one little corner of our Continent, something to help us to conjure up in our imagination the days when the Turk was thundering at the gates of Vienna. And what shall we have to hand down to our children? Think of what their news from the Balkans will be in the course of another ten or fifteen years. Socialist Congress at Uskub, election riot at Monastir, great dock strike at Salonika, visit of the Y.M.C.A. to Varna. Varna—on the coast of that enchanted sea! They will drive out to some suburb to tea, and write home about it as the Bexhill of the East.
“War is a wickedly destructive thing.”
“Still, you must admit—” began the Merchant. But the Wanderer was not in the mood to admit anything. He rose impatiently and walked to where the tape-machine was busy with the news from Adrianople.
FOR THE DURATION OF THE WAR
The Rev. Wilfrid Gaspilton, in one of those clerical migrations inconsequent-seeming to the lay mind, had removed from the moderately fashionable parish of St. Luke’s, Kensingate, to the immoderately rural parish of St. Chuddocks, somewhere in Yondershire. There were doubtless substantial advantages connected with the move, but there were certainly some very obvious drawbacks. Neither the migratory clergyman nor his wife were able to adapt themselves naturally and comfortably to the conditions of country life. Beryl, Mrs. Gaspilton, had always looked indulgently on the country as a place where people of irreproachable income and hospitable instincts cultivated tennis-lawns and rose-gardens and Jacobean pleasaunces, wherein selected gatherings of interested week-end guests might disport themselves. Mrs. Gaspilton considered herself as distinctly an interesting personality, and from a limited standpoint she was doubtless right. She had indolent dark eyes and a comfortable chin, which belied the slightly plaintive inflection which she threw into her voice at suitable intervals. She was tolerably well satisfied with the smaller advantages of life, but she regretted that Fate had not seen its way to reserve for her some of the ampler successes for which she felt herself well qualified. She would have liked to be the centre of a literary, slightly political salon, where discerning satellites might have recognised the breadth of her outlook on human affairs and the undoubted smallness of her feet. As it was, Destiny had chosen for her that she should be the wife of a rector, and had now further decreed that a country rectory should be the background to her existence. She rapidly made up her mind that her surroundings did not call for exploration; Noah had predicted the Flood, but no one expected him to swim about in it. Digging in a wet garden or trudging through muddy lanes were exertions which she did not propose to undertake. As long as the garden produced asparagus and carnations at pleasingly frequent intervals Mrs. Gaspilton was content to approve of its expense and otherwise ignore its existence. She would fold herself up, so to speak, in an elegant, indolent little world of her own, enjoying the minor recreations of being gently rude to the doctor’s wife and continuing the leisurely production of her one literary effort, The Forbidden Horsepond, a translation of Baptiste Leopoy’s L’Abreuvoir interdit. It was a labour which had already been so long drawn-out that it seemed probable that Baptiste Lepoy would drop out of vogue before her translation of his temporarily famous novel was finished. However, the languid prosecution of the work had invested Mrs. Gaspilton with a certain literary dignity, even in Kensingate circles, and would place her on a pinnacle in St. Chuddocks, where hardly any one read French, and assuredly no one had heard of L’Abreuvoir interdit.
The Rector’s wife might be content to turn her back complacently on the country; it was the Rector’s tragedy that the country turned its back on him. With the best intention in the world and the immortal example of Gilbert White before him, the Rev. Wilfrid found himself as bored and ill at ease in his new surroundings as Charles II would have been at a modern Wesleyan Conference. The birds that hopped across his lawn hopped across it as though it were their lawn, and not his, and gave him plainly to understand that in their eyes he was infinitely less interesting than a garden worm or the rectory cat. The hedgeside and meadow flowers were equally uninspiring; the lesser celandine seemed particularly unworthy of the attention that English poets had bestowed on it, and the Rector knew that he would be utterly miserable if left alone for a quarter of an hour in its company. With the human inhabitants of his parish he was no better off; to know them was merely to know their ailments, and the ailments were almost invariably rheumatism. Some, of course, had other bodily infirmities, but they always had rheumatism as well. The Rector had not yet grasped the fact that in rural cottage life not to have rheumatism is as glaring an omission as not to have been presented at Court would be in more ambitious circles. And with all this death of local interest there was Beryl shutting herself off with her ridiculous labours on The Forbidden Horsepond.