But its creedal simplicity is not the same as that of the primitive Jewish Church. That Church was wise in the brevity and simplicity of its creed, but it did not know its own wisdom. American Christianity is wise and knows its wisdom. It will not, like the Jewish Church, allow itself to be seduced into interminable theological controversies and into the superstition of orthodoxy. Seventeen hundred years of bitter wrangling and bloody conflict and cruel persecutions have taught it something. It has a short and a simple creed, not because it knows so little, but because it knows so much.
It differs, again, in its extensive and manifold organization, in the variety and elaborateness of its forms of worship, and, most markedly of all, in its attitude toward the present life. Primitive Jewish Christianity had no interest in the present social order. Intoxicated with apocalyptic visions, it stood on tiptoe awaiting with outstretched arms the return of the Saviour and the overthrow of this whole order by supernatural power. Its primary interest was eschatological. Its deepest feeling was expressed by St. Paul when he relegated all social relations and arrangements to the region of unimportance. "But this, I say, brethren, the time has been cut short, that henceforth both those that have wives may be as though they had none; and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; and those that use the world, as not using it to the full: for the fashion of this world is passing away." Cor. 7:29-31.
In this respect American Christianity is at the opposite pole. It does not look for the end of the world. It has largely ceased to believe in such a future and, where it still professes the apocalyptic faith, for the most part, it allows that faith little or no influence in actual life. American Christianity believes in the progressive and aggressive amelioration of things. It believes in this life and its glorious possibilities. It is bent on attaining them as no other sort of Christianity ever was before. It is steeped in optimism. It believes that the leaven of Christianity possesses the power to leaven all the relations and institutions of civilization. It believes that the fulfilment of our Lord's prayer, that God's Kingdom may come and His will be done on earth as it is in heaven, rests with the Church. Its real and, to an ever-increasing extent, its conscious and avowed faith is expressed by Dr. Henry Burton in the fine hymn:
There's a light upon the mountains and the day is at the spring,
When our eyes shall see the beauty and the glory of the King:
Weary was our heart with waiting, and the night-watch seemed so long,
But His triumph-day is breaking and we hail it with a song.
In the fading of the starlight we may see the coming morn;
And the lights of men are paling in the splendours of the dawn:
For the eastern skies are glowing as with light of hidden fire,
And the hearts of men are stirring with the throbs of deep desire.
He is breaking down the barriers, He is casting up the way;
He is calling for His angels to build up the gates of day:
But His angels here are human, not the shining hosts above;
For the drum-beats of His army are the heart-beats of our love.
b. American Christianity compared with Greek.
Of all the great historic forms of Christianity, it is the Greek from which American Christianity might seem, at first sight, farthest removed. The punctilious orthodoxy of the former, its bitter doctrinal polemic are utterly abhorrent to American Christianity. American Christianity is more and more indifferent to theological agreement, more and more tolerant of wide doctrinal differences. And it has little interest in the great historic creeds.
Yet it is not so far away from the Greek spirit after all. It is inquisitive and speculative and as interested as the Gnostics in great sweeping theories of the universe. America is of all Christendom, past and present, the most tolerant country, yet it is, at the same time, a hotbed of religious speculation, even of religious vagaries. But, at last, there has been born a kind of Christianity which can think and let think, which is interested in thinking, but does not believe that opinions determine a man's character here or his destiny beyond.
It should not be overlooked in comparing Greek and American Christianity that American Christianity in its most thoughtful form would have felt a great sympathy with the bold and free and comprehensive thought of the great Alexandrians, Clement and Origen. It is the later and narrower and bigoted Greek Christianity, which fittingly chose for itself the designation, the Orthodox Church, that I have been contrasting with American Christianity.
c. American Christianity compared with Latin.
The comparison of American and Latin Christianity is much more complex.