It is one of the many inestimable services that the monasteries have rendered the modern world, that they preserved from destruction some of the precious flotsam and jetsam of that Greco-Roman literature which had for the most part been submerged, and that in these quiet retreats there grew up the schools which were to lay the foundations of yet nobler literatures.
Eventually, when a measure of peace came at last to the lands so long in distress and turmoil, the irrepressible impulses of the human soul for knowledge asserted themselves. The youth of Europe, eager to know, flocked in increasing numbers to the teachers who began to be famous, and the university took its rise.
Education placed in the hands of the people the key to other doors. As a natural consequence, democracy found its way into the jealously guarded realm of religion. After innumerable abortive, but glorious and not wasted, struggles for the right of the individual to find his own religion and dispense with ecclesiastical guides and directors, Northern Europe established the principle of democracy in religion in the great revolt known as the Protestant Reformation. That uprising was a very complex movement. Many motives mingled in it, but of these the desire for a purer faith was, probably, on the whole not so influential as the democratic passion for intellectual and religious freedom.
Concurrent with the overflow of democracy into the realm of religion was its overflow into politics. The evolution of political democracy is the distinctive glory of England. It is her contribution to world civilization as that of the Hebrew was monotheism, that of the Greek culture, and that of the Roman organization and law.
The barons, primarily in their own interest, wrested the Great Charter from a King who more recklessly and oppressively than his predecessors played the despot. In the provision of Magna Charta that the King should levy no more taxes without consent of the taxed was found the necessity of the coming together, first of the barons and the spiritual lords, later of the knights of the shire, and finally of the burghers of the towns--separate assemblies which soon coalesced and by their unification formed the English Parliament. English constitutional history from the reign of Henry III. to the Revolution of 1688 is the history of the gradual supersession of the crown by Parliament, and of the ascendancy of the elective House of Commons over the hereditary House of Peers. The eighteenth century witnessed the development of Cabinet government; the nineteenth completed the great fabric of political democracy in those Franchise Acts which admitted to participation in the government--
In 1832, the propertied classes of the manufacturing towns;
In 1867, the artisan;
In 1884, the farm labourers;
In 1918, the women.
With these must be mentioned the Act of 1911 which constitutionally and decisively established the ascendancy of the popular House over the Peers.