XII. At the first meeting of the princes, of which I have just spoken, it had been resolved, in consequence of their disagreement, that the treasures should be divided among them, and that limits should be set to the jurisdiction of each. Days were accordingly appointed for both these purposes, but the earlier of the two for the division of the money. The princes, in the mean time, retired into separate places of abode in the neighborhood of the treasury. Hiempsal, residing in the town of Thirmida, happened to occupy the house of a man, who, being Jugurtha's chief lictor,[38] had always been liked and favored by his master. This man, thus opportunely presented as an instrument, Jugurtha loaded with promises, and induced him to go to his house, as if for the purpose of looking over it, and provide himself with false keys to the gates; for the true ones used to be given to Hiempsal, adding, that he himself, when circumstances should call for his presence, would be at the place with a large body of men. This commission the Numidian speedily executed, and, according to his instructions, admitted Jugurtha's men in the night, who, as soon as they had entered the house, went different ways in quest of the prince; some of his attendants they killed while asleep, and others as they met them; they searched into secret places, broke open those that were shut, and filled the whole premises with uproar and tumult. Hiempsal, after a time, was found concealed in the hut of a maid-servant,[39] where, in his alarm and ignorance of the locality, he had at first taken refuge. The Numidians, as they had been ordered, brought his head to Jugurtha.
XIII The report of so atrocious an outrage was soon spread through Africa. Fear seized on Adherbal, and on all who had been subject to Micipsa. The Numidians divided into two parties, the greater number following Adherbal, but the more warlike, Jugurtha; who, accordingly, armed as large a force as he could, brought several cities, partly by force and partly by their own consent, under his power, and prepared to make himself sovereign of the whole of Numidia. Adherbal, though he had sent embassadors to Rome, to inform the senate of his brother's murder and his own circumstances, yet, relying on the number of his troops, prepared for an armed resistance. When the matter, however, came to a contest, he was defeated, and fled from the field of battle into our province,[40] and from thence hastened to Rome.
Jugurtha, having thus accomplished his purposes,[41] and reflecting, at leisure, on the crime which he had committed, began to feel a dread of the Roman people, against whose resentment he had no hopes of security but in the avarice of the nobility, and in his own wealth. A few days afterward, therefore, he dispatched embassadors to Rome, with a profusion of gold and silver, whom he directed, in the first place, to make abundance of presents to his old friends, and then to procure him new ones; and not to hesitate, in short; to effect whatever could be done by bribery.
When these deputies had arrived at Rome, and had sent large presents, according to the prince's direction, to his intimate friends,[42] and to others whose influence was at that time powerful, so remarkable a change ensued, that Jugurtha, from being an object of the greatest odium, grew into great regard and favor with the nobility; who, partly allured with hope, and partly with actual largesses, endeavored, by soliciting the members of the senate individually, to prevent any severe measures from being adopted against him. When the embassadors accordingly, felt sure of success, the senate, on a fixed day, gave audience to both parties[43]. On that occasion, Adherbal, as I have understood, spoke to the following effect:
XIV. "My father Micipsa, Conscript Fathers, enjoined me, on his death-bed, to look upon the kingdom of Numidia as mine only by deputation;[44] to consider the right and authority as belonging to you; to endeavor, at home and in the field, to be as serviceable to the Roman people as possible; and to regard you as my kindred and relatives:[45] saying that, if I observed these injunctions. I should find, in your friendship, armies, riches, and all necessary defenses of my realm. By these precepts I was proceeding to regulate my conduct, when Jugurtha, the most abandoned of all men whom the earth contains, setting at naught your authority, expelled me, the grandson of Masinissa, and the hereditary[46] ally and friend of the Roman people, from my kingdom and all my possessions.
Since I was thus to be reduced to such an extremity of wretchedness, I could wish that I were able to implore your aid, Conscript Fathers, rather for the sake of my own services than those of my ancestors; I could wish, indeed, above all, that acts of kindness were due to me from the Romans, of which I should not stand in need; and, next to this,[47] that, if I required your services, I might receive them as my due. But as integrity is no defense in itself, and as I had no power to form the character of Jugurtha,[48] I have fled to you, Conscript Fathers, to whom, what is the most grievous of all things, I am compelled to become a burden before I have been an assistance.
Other princes have been received into your friendship after having been conquered in war, or have solicited an alliance with you in circumstances of distress; but our family commenced its league with the Romans in the war with Carthage, at a time when their faith was a greater object of attraction than their fortune. Suffer not, then, O Conscript Fathers, a descendent of that family to implore aid from you in vain. If I had no other plea for obtaining your assistance but my wretched fortune; nothing to urge, but that, having been recently a king, powerful by birth, by character, and by resources, I am now dishonored, afflicted,[49] destitute, and dependent on the aid of others, it would yet become the dignity of Rome to protect me from injury, and to allow no man's dominions to be increased by crime. But I am driven from those very territories which the Roman people gave to my ancestors, and from which my father and grandfather, in conjunction with yourselves, expelled Syphax and the Carthaginians. It is what you bestowed that has been wrested from me; in my wrongs you are insulted.
Unhappy man that I am! Has your kindness, O my father Micipsa, come to this, that he whom you made equal with your children, and a sharer of your kingdom, should become, above all others,[50] the destroyers of your race? Shall our family, then, never be at peace? Shall we always be harassed with war, bloodshed, and exile? While the Carthaginians continued in power, we were necessarily exposed to all manner of troubles; for the enemy were on our frontiers; you, our friends, were at a distance; and all our dependence was on our arms. But after that pest was extirpated, we were happy in the enjoyment of tranquillity, as having no enemies but such as you should happen to appoint us. But lo! on a sudden, Jugurtha, stalking forth with intolerable audacity, wickedness, and arrogance, and having put to death my brother, his own cousin, made his territory, in the first place, the prize of his guilt; and next, being unable to ensnare me with similar stratagems, he rendered me, when under your rule I expected any thing rather than violence or war, an exile, as you see, from my country and my home, the prey of poverty and misery, and safer any where than in my own kingdom.
I was always of opinion, Conscript Fathers, as I had often heard my father observe, that those who cultivated your friendship might indeed have an arduous service to perform, but would be of all people the most secure. What our family could do for you, it has done; it has supported you in all your wars; and it is for you to provide for our safety in time of peace. Our father left two of us, brothers; a third, Jugurtha, he thought would be attached to us by the benefits conferred upon him; but one of us has been murdered, and I, the other, have scarcely escaped the hand of lawlessness.[51] What course can I now take? Unhappy that I am, to what place, rather than another, shall I betake myself? All the props of our family are extinct; my father, of necessity, has paid the debt of nature; a kinsman, whom least of all men it became, has wickedly taken the life of my brother; and as for my other relatives, and friends, and connections, various forms of destruction have overtaken them. Seized by Jugurtha, some have been crucified, and some thrown to wild beasts, while a few, whose lives have been spared, are shut up in the darkness of the dungeon, and drag on, amid suffering and sorrow, an existence more grievous than death itself.
If all that I have lost, or all that, from being friendly, has become hostile to me,[52] remained unchanged, yet, in case of any sudden calamity, it is of you that I should still have to implore assistance, to whom, from the greatness of your empire, justice and injustice in general should be objects of regard. And at the present time, when I am exiled from my country and my home, when I am left alone, and destitute of all that is suitable to my dignity, to whom can I go, or to whom shall: I appeal, but to you? Shall I go to nations and kings, who, from our friendship with Rome, are all hostile to my family? Could I go, indeed, to any place where there are not abundance of hostile monuments of my ancestors? Will any one, who, has ever been at enmity with you, take pity upon me?