The cause of Morton's banishment is often asserted to have been simply his licentious conduct, and what some have been pleased to call indulgence in such "hearty old English pastimes" as dancing about a May-pole, singing songs of no doubtful import, holding high wassail the while, like the mad, roystering rogues his followers were. The Pilgrim Fathers are indicted by a class of historians desirous of displaying to the world the intolerance of the "Plymouth Separatists," as distinguished from the liberality which marked the religious views of the settlers east of the Merrimac. Our forefathers, say they, did not come to the New World for religious liberty, but to fish and trade.
Morton's offense is stated by Governor Bradford, in his letters to the Council for New England and to Sir F. Gorges, to have been the selling of arms and ammunition to the Indians in such quantities as to endanger the safety of the infant plantations. He was arrested, and his association of Merry Mount broken up, after repeated and friendly efforts to dissuade him from this course had been met with insolence and bravado. It stands thus in Governor Bradford's letter-book:
"To the Honourable his Majesty's Council for New England, these, Right Honourable and our very good Lords:
"Necessity hath forced us, his Majesty's subjects of New England in general (after long patience), to take this course with this troublesome planter, Mr. Thomas Morton, whom we have sent unto your honours that you may be pleased to take that course with him which to your honourable wisdom shall seem fit; who hath been often admonished not to trade or truck with the Indians either pieces, powder, or shot, which yet he hath done, and duly makes provision to do, and could not be restrained, taking it in high scorn (as he speaks) that any here should controul therein. Now the general weakness of us his Majesty's subjects, the strength of the Indians, and at this time their great preparations to do some affront upon us, and the evil example which it gives unto others, and having no subordinate general government under your honours in this land to restrain such misdemeanours, causeth us to be troublesome to your Lordships to send this party unto you for remedy and redress hereof."
The letter to Sir F. Gorges[117] is in greater detail, but its length prevents its insertion with the foregoing extract. The Governor of New Plymouth makes a similar allegation with regard to the fishing ships. It is noticeable that all the plantations took part in this affair, Piscataqua, the Isles of Shoals, Edward Hilton, and others paying their proportion of the expense of sending Morton out of the country.
Morton's offense, therefore, was political and not religious, and his extradition a measure of self-preservation, an inexorable law in 1628 to that handful of settlers. If, at the end of nearly two centuries and a half, the Government those Pilgrims contributed to found deemed it necessary to the public safety to banish individuals from its borders, how, then, may we challenge this act of a few men who dwelt in a wilderness, and worshiped their God with the Bible in one hand and a musket in the other?
Morton defied the proclamation of the king promulgated in 1622, saying there was no penalty attached to it. Its terms forbade "any to trade to the portion of America called New England, being the whole breadth of the land between forty and forty-eight degrees of north latitude, excepting those of the Virginia Company, the plantation having been much injured by interlopers, who have injured the woods, damaged the harbors, trafficked with the savages, and even sold them weapons, and taught them the use thereof."[118]
Of the May-pole, which the Pilgrims regarded with grim discontent, Stubbes gives the manner in England of bringing it home from the woods.
"But," he says, "their cheefest jewell they bring home with greate veneration, as thus: they have twentie or fourtie yoke of oxen, every oxe havyng a sweete nosegaie of flowers tyed on the tippe of his hornes, and these oxen drawe home this Maie-poole, which is covered all over with flowers and hearbes, bounde rounde aboute with stringes from the top to the bottome, and sometyme painted with variable colours, with two or three hundred men, women, and children followyng it with great devotion. And thus beying reared up with handkercheifes and flagges streamyng on the toppe, they strawe the grounde aboute, binde green boughes about it, sett up Sommer haules, Bowers, and Arbours hard by. And then fall they to banquet and feast, to leape and dance aboute it, as the Heathen people did at the dedication of their idolles, whereof this is a perfect patterne, or rather the thynge itself."