GEORGE FOX.
The Society of Friends is the youngest of the four surviving societies which date from the Reformation, and is, without doubt, the sternest protest against the ceremonial religion of Rome. George Fox, who preached at Newport,[295] was the son of a Leicestershire weaver, beginning his public assertion of religious sentiments at the age of twenty-two. The pillory sometimes served him for a pulpit. He once preached with such power to the populace that they rescued him "in a tumultuous manner," setting a clergy-man who had been instrumental in his punishment upon the same pillory.
Pagan superstition having originated most of the names bestowed by custom on the days and months, the Friends ignore them, substituting in their place "first day" and "first month," "second day" and "second month" for those occurring at the beginning of our calendar. The Society does not sanction appeals by its members to courts of law, but refers disputes to arbitration, a practice well worthy imitation.
George Fox mentions in his "Journal" his interview in England with Simon Bradstreet and Rev. John Norton, the agents whom Massachusetts had sent over in answer to the command of Charles II. Says Fox, "We had several discourses with them concerning their murdering our friends, but they were ashamed to stand to their bloody actions. I asked Simon Bradstreet, one of the New England magistrates, whether he had not an hand in putting to death these four whom they hanged for being Quakers? He confessed he had. I then demanded of him and his associates then present if they acknowledged themselves subject to the laws of England? They said they did. I then said by what law do you put our friends to death? They answered, By the same law as the Jesuits were put to death in England. I then asked if those Friends were Jesuits? They said nay. Then, said I, ye have murdered them."[296]
The first Quakers came to Rhode Island in 1656. Roger Williams, in his "George Fox digged out of his Burrowes," shows that tolerance did not go so far with him as the Quaker fashion of wearing the hair long and flowing. Speaking of one he met who accosted him with the salutation, "Fear the Lord God," Williams says he retorted, "What God dost thou mean—a ruffian's God?" Through Fox's preaching some of Cromwell's soldiers became converted, and would not fight. He lies in the old London burying-ground of Bunhill Fields, among the Dissenters.
The objection of the sect to sepulchral stones leaves little to be remarked of the Quaker burying-ground in Newport.[297] Notwithstanding the non-resistant principles of the Friends, it stands in strong light that Nathaniel Greene, a Quaker, and Oliver Hazard Perry, the descendant of a Quaker, were conspicuous figures in two of our wars. Few innovations have appeared in the manners, customs, or dress of the followers of George Fox.[298] Their broad-brims, sober garb, and sedate carriage, their "thee" and "thou," may still occasionally be seen and heard in Newport streets.
Newport contains several widely scattered burial-places, some of them hardly more in appearance than family groups of graves. Not all exhibit the care bestowed upon such as are more prominently before the public eye. The little Clifton cemetery, at the head of Golden Hill Street, was in a wretched plight. A crazy wooden paling afforded little or no protection from intrusion. But there was no incentive to linger among its few corroded monuments and accumulated rubbish. Here are buried the Wantons, of whom Edward, the ancestor of the name in Newport, fled from Scituate, Massachusetts, during the Quaker persecutions.
