| Typographical errors corrected by the etext transcriber: |
|---|
| griping his arm=> gripping his arm {pg 103} |
| more and more drouth=> more and more drought {pg 173} |
| turned to looked back=> turned to look back {pg 243} |
| Moosilauk 4881=> Moosilauke 4881 {pg 330} |
FOOTNOTES:
[1] So called from the fishing-weirs of the Indians. The Indian name was Aquedahtan. Here is the Endicott Rock, with an inscription made by Massachusetts surveyors in 1652.
[2] No tradition attaches to the last three peaks. Passaconnaway was a great chieftain and conjurer of the Pennacooks. It is of him the poet Whittier writes:
Burned for him the drifted snow,
Bade through ice fresh lilies blow,
And the leaves of summer glow
Over winter’s wood.
This noted patriarch and necromancer, in whose arts not only the Indians but the English seemed to have put entire faith, after living to a great age, was, according to the tradition, translated to heaven from the summit of Mount Washington, after the manner of Elias, in a chariot of fire, surrounded by a tempest of flame. Wonnalancet was the son and successor of Passaconnaway. Paugus, an under chief of the Pigwackets, or Sokokis, killed in the battle with Lovewell, related in the next chapter.
[3] Something has since been done by the Appalachian Club to render this part of the ascent less hazardous than it formerly was.
[4] The Saco has since been bridged, and is traversed with all ease.
[5] The sequel to this strange but true story is in keeping with the rest of its horrible details. Perpetually haunted by the ghost of his victim, the murderer became a prey to remorse. Life became insupportable. He felt that he was both shunned and abhorred. Gradually he fell into a decline, and within a few years from the time the deed was committed he died.
[6] Dr. Jeremy Belknap relates that, on his journey through this region in 1784, he was besought by the superstitious villagers to lay the spirits which were still believed to haunt the fastnesses of the mountains.