The processes of spinning and weaving, than which nothing could be more primitive, are thus described by Lieut. Emory, as he saw it done on the Gila, in 1846.
"A woman was seated on the ground under one of the cotton sheds. Her left leg was turned under with the sole of the foot upward. Between her great toe and the next a spindle, about eighteen inches long, with a single fly, was put. Ever and anon she gave it a dexterous twist, and at its end a coarse cotton thread would be drawn out. This was their spinning machine. Led on by this primitive display, I asked for their loom, pointing first to the thread, and then to the blanket girded about the woman's loins. A fellow who was stretched out in the dust, sunning himself, rose lazily up, and untied a bundle which I had supposed to be his bow and arrows. This little package, with four stakes in the ground, was the loom. He stretched his cloth and began the process of weaving."
But these self-taught weavers were behind their brethren of the pueblos, whose loom was of a more improved pattern. One end of the frame of sticks, on which the warp was stretched, would be fastened to the floor, and the other to a rafter overhead. The weaver sat before this frame, rapidly moving the shuttle in her hand to and fro, and so forming the woof.
HIEROGLYPHICS, GILA VALLEY.
Pottery was in common use among them as far back as we have any account of the Pueblo Indians. Jars for carrying and holding water were always articles of prime necessity, though baskets of wicker-work were sometimes woven water-tight for the purpose.
Pueblo Government. Each pueblo is under the control of a head chief, chosen from among the people themselves. When any public business is to be transacted, he collects the principal chiefs in the underground cell, previously mentioned, where the matter that has brought them together is discussed and settled.
The pueblos also have officers, corresponding with the mayor and constables[6] of a city, whose business it is to preserve order. In every pueblo there is also a public crier who shouts from the housetops such things as it may concern the people at large to know.
In some of the pueblos there is an abandoned Spanish mission church of unknown antiquity. The one at Acoma has a tower forty feet high with two bells in it, one of which is lettered "San Pedro, A.D. 1710." The church at Pecos is a picturesque ruin.