Coalport, celebrated for its rich and extensive china works, is situated about two miles from Ironbridge. The eminent firm of Rose and Company has been established here upwards of half a century; and the articles produced at this manufactory, for superior taste and elegant workmanship, are nowhere excelled. The establishment is known as the Coalbrook Dale China Manufactory, and is the most extensive in the kingdom. The firm employs 537 operatives.
Charities.—By an Indenture dated 29th May, 1706, we find that Basil Brook, by his will bequeathed to the poor of the parish of Madeley the sum of £40, which the churchwardens and parishioners desired might be laid out in the purchase of lands and tenements for the use of the poor of the parish. It was witnessed that Comerford Brook, in consideration of the said £40, and also of a further sum of £30 paid to him by Audley Bowdler and eight others, parties to the said indenture, granted to Audley Bowdler and others three cottages with gardens thereto, on trust, to employ the rents and profits thereof for the use of the poor. By another indenture, dated 26th December, 1713, William Johnson, in consideration of £30, conveyed a tenement in Madeley Wood to the trustees mentioned in the former deed, upon similar trusts. No further account can be obtained of the source from whence the two sums of £30 consideration money were derived. In course of time, the cottages having become out of repair, and there being no fund for repairing them, it was thought advisable to sell them for long terms at nominal rents, and apply the money received for the leases towards the building of a house of industry. Accordingly, on the 2nd January, 1797, the vicar, parish officers, and trustees granted six leases of the trust property for terms of 999 years, in consideration of a sum of £235. 15s. and a nominal rent of 4s. 6d. per annum. The sum thus received was added to a subscription raised in the parish to the further amount of £806. 13s. 6d., making together £1,042. 8s. 6d., and applied in the erection on a part of the charity land of a house of industry, the cost of which was £1,086. 14s. 7½d.; and a lease of that piece of land, with the house so erected upon it, containing 3r. 12p., was granted to certain trustees for the use of the parish for a term of 999 years, at the yearly rent of £18. The income of these premises, amounting to £18. 14s. 6d., together with 5s. a year derived from another fund, has been for many years applied in providing clothing for the poor.
The annuity of 5s. above mentioned was formerly paid out of premises belonging to Mr. Beddoes, but by whom given is not known. In the returns made under the Act of the 26th George III., it is attributed to a person of the name of Johnson, and there was formerly such a person who had property in this parish. A person of the name of Bowdler, who held the premises after Beddoes, became bankrupt, when the premises were sold, and there being no means of establishing a claim to this annuity against the purchase, it was agreed that the trustees of the other charity should receive from the assignees the sum of £5, in lieu and in discharge of this annuity. This sum, and 20s. for four years arrears, was accordingly paid to the trustees, and by them placed in the savings bank. Mr. William Yate, in 1810, bequeathed four kneelings in his pew in the gallery of the church for the benefit of the Sunday school.
The following biographical sketch of the Rev. John Fletcher, formerly vicar of Madeley, is taken from the account of that celebrated individual published by the Rev. Robert Cox, curate of St. Leonard’s, Bridgnorth, and other authorities:—“John Guillaume de la Flechere, or as he was generally designated in this his adopted country, John William Fletcher, was born in Switzerland, at Nijon, in the Pays de Vaud. His father, in the early part of his life, had been an officer in the French service, but on his marriage retired from the army, and afterwards became a colonel in the militia of his own country. Young Fletcher having passed the early part of his boyhood at Nion, was sent to the University of Geneva, where he was soon distinguished by the superiority of his talents, and the intensity of his application. About this period Fletcher met with a providential escape, which he never afterwards mentioned without the strongest expressions of gratitude. He lived for some time at a place very near the Rhine, where he frequently bathed, being careful to keep near the shore that the stream might not carry him away. Once, however, being less careful than usual, he was drawn into mid-channel, where the course of the water was very swift. He endeavoured to swim against it, but in vain, till he was hurried a distance of five miles from home. At last, despairing of life, he was cheered by the sight of a fine smooth creek, into which he was swiftly carried by a violent stream. A powder mill stood directly across it, and the last thing he could remember was the striking of his breast against one of the piles on which it stood. He then lost his senses, and knew nothing more till he rose on the other side of the mill, in a calm safe place, perfectly well. Many persons gladly welcomed him on shore; and one gentleman in particular said, ‘I looked when you went under the mill, and again when you rose on the other side. The time of your being immerged among the piles was exactly twenty minutes.’”
After Fletcher had gone through the usual course of study at the university, he was sent to Leutzbourg, a small town in the Swiss cantons, when, in addition to his other literary pursuits, he studied Hebrew and German. Hitherto it had been the intention of Fletcher to enter into the church; but, contrary to all expectation, before he had arrived at the age of twenty, he manifested views of a very different nature. Disgusted by the necessity of subscribing to the high Calvinism of the Geneva articles, and disinclined to enter upon so sacred an office from any secular motives, he yielded to the desire of some of his friends, and entered the army. Soon after he obtained a commission in the Portuguese service, and was ordered to hold himself in readiness to sail to Brazil; but an accident, occasioned by a servant overturning a kettle of boiling water on his leg, confined him to his bed until the ship had sailed. Being disappointed in a subsequent attempt to enter into the Dutch service, he resolved to visit England, partly from a desire for further improvement, and partly from a hope of obtaining some situation for his future support.
After the arrival of Mr. Fletcher in this country, he resided about eighteen months in the house of a Mr. Burchell, in Herefordshire, under whose directions he studied the English and various branches of polite literature. At length he was engaged as a tutor in the family of Mr. Hill, M.P. for Shrewsbury, who resided at Tern Hall, in this county. Mr. Fletcher generally accompanied the family to London, when Mr. Hill went to attend his parliamentary duties; and on one of these journeys he accidentally met with a poor woman who, he said, talked to him so delightfully of Jesus Christ, that he knew not how the time passed away. This little circumstance was attended with the most important results; and although at first he felt somewhat indignant at the idea of not being perfectly acquainted with the nature of religion, yet at length he obtained that lively faith which, through the grace of God, will incite men to do all they can do, whilst it teaches them to rely upon nothing which they have done.
Not long after this period, Mr. Fletcher’s attention was again directed to the work of the ministry; but being diffident of his qualifications for so weighty an office, two years elapsed before his ordination. “Before,” said he, “I was afraid; but now I tremble to meddle with holy things.” At length his reluctance being overcome, he solemnly determined to offer himself as a candidate for holy orders in the English Church, and was accordingly ordained deacon at the Chapel Royal of St. James’s, on the 6th of March, 1757, and preached on the following day. After having preached to some French refugees in his own language, and also in several chapels belonging to Mr. Wesley, with whom he was now acquainted, he determined to return to the charge of his pupils at Tern Hall. The churches of Atcham, Wroxeter, St. Alkmunds, and the Abbey Church in Shrewsbury, were now the occasional scenes of his gratuitous services. In the summer of 1779 he was frequently engaged in performing the duty of Madeley, and during the following year was presented to the vicarage of that place. This living he accepted in preference to another of above double the value, which was offered to him about the same time; his affection for the people to whom he had ministered would not allow him to be separated from them. The circumstance of his appointment to Madeley is worthy of notice. One day, Mr. Hill informed him that the living of Dunham, in Cheshire, then vacant, was at his service: “The parish,” he continued, “is small, the duty light, the income good (£400 per annum), and it is situated in a fine healthy sporting country.” After thanking Mr. Hill most cordially for his kindness, Mr. Fletcher added, “Alas, sir! Dunham will not suit me; there is too much money, and too little labour.” “Few clergymen make such objections,” said Mr. Hill, “it is a pity to decline such a living, as I do not know that I can find you another: What shall we do? Would you like to go to Madeley?” “That, sir, would be the very place for me.” “My object, Mr. Fletcher, is to make you comfortable in your own way; if you prefer Madeley, I shall find no difficulty in persuading Chambray, the present vicar, to exchange it for Dunham, which is worth more than twice as much!” In this way he became vicar of Madeley, with which he was so perfectly satisfied that he never after sought any other honour or preferment. The inhabitants of Madeley, at this period, were notorious for ignorance and impiety; and in this benighted village Fletcher stood forth as a preacher of righteousness for the space of twenty-five years.
There was an energy in his preaching, observes Mr. Gilpin, that was irresistible; his subjects, his language, his gestures, the tone of his voice, and the turn of his countenance, all conspired to fix the attention and affect the heart. Without aiming at sublimity, he was truly sublime, and uncommonly eloquent without affecting the orator. He was wonderously skilled in adapting himself to the different capacities and conditions of his hearers. He could stoop to the illiterate and rise with the learned; he had incontrovertible arguments for the sceptic, and powerful persuasions for the listless believer; he had sharp remonstrance for the obstinate, and strong consolation for the mourner. Mr. Wesley describes him as superior to Whitfield in his qualifications as a public preacher. Instead of being confined, says he, to a country village, he ought to have shone in every corner of our land. He was full as much called to sound an alarm through all the nation as Mr. Whitfield himself; nay, abundantly more so, seeing he was much better qualified for that important work. He had a more striking person, an equally winning address, together with a richer flow of fancy, a stronger understanding, a far greater treasure of learning, both in languages, philosophy, philology, and divinity; and above all, which I can speak with full assurance, a more deep and constant communion with the Father and with the Son Jesus Christ. It is not to be supposed that so zealous a minister of the gospel would meet with no opposition. The drunken colliers and self-interested publicans were his special enemies. The voluptuary detested his temperance; the licentious were offended at his gravity and strictness; and the formal were roused to indignation by that spirit of zeal and devotion which influenced his whole conduct. And to these opponents must be added some of the neighbouring clergy and magistrates, who objected to his well-intended but unauthorised interference in their parishes. In spite, however, of these oppositions, his piety and benevolence won upon the people, and the church, which at first was so thinly attended that he was discouraged by the smallness of the congregation, began to overflow, and he saw an effectual change take place in many of his flock. Madeley abounded with persons in extreme indigence, and over this destitute part of his flock Mr. Fletcher watched with peculiar concern. The whole rents of his small patrimonial estate were set apart for charitable uses, and he drew so liberally from his other funds as at times almost to deprive himself of the necessaries of life. In order to feed the hungry, he led a life of self-denial and abstinence; and to cover the naked he clothed himself in the most homely attire.
The incessant labours of Mr. Fletcher, both in public and in private, with intense application to his studies, at length impaired his health, and in 1777 he was induced to visit Switzerland for the benefit of his native air. He continued at Nijon, the place of his nativity, and its vicinity for nearly three years; during which period, though his health was gradually improving, he was still too weak to undertake much public duty, but he employed his time in writing, giving private exhortations, and in instructing the children who assembled, in the first principles of religion. The fearless intrepidity of Mr. Fletcher’s Christian character was strikingly exemplified in his conduct towards one of his nephews during his residence in Switzerland. This young man had been in the Sardinian service, where his profligate ungentlemanly conduct had given such general offence to his brother officers that they were determined to compel him to leave their corps or fight them all in succession. After engaging in several duels he was obliged to quit the service, and return to his native country. As a desperate man he resorted to desperate measures. He waited on his uncle, General de Gons; and having obtained a private audience, he presented a pistol, and said, “Uncle de Gons, if you do not give me a draft on your banker for five hundred crowns, I will shoot you.” The general, though a brave man, yet seeing himself in the hands of a desperado capable of any mischief, promised to give him the draft if he withdrew the pistol. “But there is another thing, uncle, you must do; you must promise me, on your honour as a gentleman and a soldier, to use no means to recover the draft or bring me to justice.” The general pledged his honour, gave him the draft for the money, and at the same time expostulated freely with him on his infamous conduct. In the evening, passing the door of his uncle, Fletcher, the fancy took him to call and pay a visit. As soon as he was introduced he began to tell him, with exultation, that he had just called upon his uncle, General de Gons, who had treated him with unexpected kindness, and generously given him five hundred crowns. “I shall have some difficulty,” said Mr. Fletcher, “to believe the last part of your intelligence.” “If you will not believe me, see the proof under his own hand,” holding out the draft. “Let me see,” said Mr. Fletcher, taking the draft and looking at it with astonishment; “It is indeed my brother’s writing, and it astonishes me to see it, because he is not in affluent circumstances; and I am the more astonished because I know how much and how justly he disapproves your conduct, and you are last of his family to whom he would make such a present.” Then folding the draft, and putting it into his pocket: “It strikes me, young man, that you have possessed yourself of this note by some indirect method, and in honesty I cannot return it, but with my brother’s knowledge and approbation.” The pistol was immediately at his breast; and he was told as he valued life instantly to return the draft. ‘My life,’ replied Mr. Fletcher, ‘is secure in the protection of Almighty power who guards it, nor will he suffer it to be the forfeit of my integrity and your rashness.’ This firmness drew from the other the observation that his Uncle de Gons, though an old soldier, was more afraid of death than he was. ‘Afraid of death,’ rejoined Mr. Fletcher, ‘do you think that I have been twenty-five years the minister of the Lord of life to be afraid of death now? No, sir; thanks be to God who giveth me the victory! It is for you to fear death who have reason to fear it. You are a gamester—a cheat. You call yourself a gentleman. You are a duellist, and your hand is red with your brother’s blood; and for this you style yourself a man of honour. Look there, sir; look there. See, the broad eye of heaven is fixed upon us. Tremble in the presence of your Maker, who can in a moment kill your body, and for ever punish your soul in hell!’ By this time the unhappy man was pale: he trembled alternately with fear and passion: he threatened, he argued, he entreated. Sometimes he withdrew the pistol, and fixing his back against the door, stood as a sentinel to prevent all egress; and at other times he closed on his uncle, threatening instant death. Under these perilous circumstances Mr. Fletcher gave no alarm to the family, sought for no weapon, and attempted neither escape nor manual opposition. He conversed with him calmly; and at length perceiving that the young man was affected, addressed him in language truly paternal until he had fairly disarmed and subdued him. ‘I cannot,’ said he, ‘return my brother’s draft; yet I feel for the distress in which you have so thoughtlessly involved yourself, and will endeavour to relieve it. My brother de Gons, at my request will, I am sure, voluntarily give you a hundred crowns. I will do the same. Perhaps my brother Henry will do as much. And I hope your other family will make out the sum among them. He then prayed with him and for him. By Mr. Fletcher’s mediation, the family made up the sum he had promised; and with much good advice on one side, and fair promises on the other, they parted.
In March, 1781, Mr. Fletcher took a final leave of Switzerland and returned to England, and in the autumn of the same year was married to Miss Bosanquet, a lady of respectable family and eminent piety. From the time of his marriage Mr. Fletcher experienced no return of his consumptive symptoms, and his general health materially improved. In compliance with the solicitation of Mr. Wesley, Mr. Fletcher was sometimes present at the annual conference, when his sermons and pious conversation became the theme of every tongue. No employment of Mr. Fletcher’s seemed more pleasing to him than that of being engaged in preparing food or medicines for the poor. On Sundays he provided for numbers of poor people who came to the church from a distance. Indeed he scarcely seemed to enjoy his meals unless he knew that some sick or indigent neighbours should partake of them. But with all his generosity he was still careful to live within his income. If he overtook a poor person on the road with a burden too heavy for him, he did not fail to offer his assistance to bear part of it; and under such circumstances he would not easily take a denial. As he approached the end of his course the graces he had kept in continual exercise for so long a season became more illustrious and powerful, his faith was more assured, his hope more lively, his charity more abundant, his humility more profound, and his resignation more complete. After lingering some time under the pressure of an exhausted constitution, but supported by the hopes and consolations of Christianity, Mr. Fletcher calmly expired on the 14th August, 1785, in the fifty-sixth year of his age.