And of openness, be reserved in the particular, open in the general; talk of debts, of women, of money, but say not what debts, what women, or what money; be most open when thou doest a shabby thing, which thou knowest will not escape detection. If thy coat is bad, laugh and boast concerning it, call attention to it and say thou hast had it for ten years, which will be a lie, but men will nevertheless think thee frank, but run not the risk of wearing a bad coat, save only in vacation time or in the country. But when thou doest a shabby thing which will not reach the general light, breathe not a word of it, but bury it deeply in some corner of thine own knowledge only; if it come out, glory in it; if not, let it sleep, for it is an unprofitable thing to turn over bad ground.

And of distrust, distrust all men, most of all thine own friends; they will know thee best, and thou them; thy real worth cannot escape them, think not then that thou wilt get service out of them in thy need, think not that they will deny themselves that thou mayest be saved from want, that they will in after life put out a finger to save thee, when thou canst be of no more use to them, the clique having been broken up by time. Nay, but be in thyself sufficient; distrust, and lean not so much as an ounce-weight upon another.

These things keep and thou shalt do well; keep them all and thou wilt be perfect; the more thou keep, the more nearly wilt thou arrive at the end I proposed to thee at the commencement, and even if thou doest but one of these things thoroughly, trust me thou wilt still have much power over thy fellows.

A Skit on Examinations

It should be explained that Tom Bridges was a gyp at St. John’s College, during Butler’s residence at Cambridge.

We now come to the most eventful period in Mr. Bridges’ life: we mean the time when he was elected to the shoe-black scholarship, compared with which all his previous honours sank into insignificance.

Mr. Bridges had long been desirous of becoming a candidate for this distinction, but, until the death of Mr. Leader, no vacancy having occurred among the scholars, he had as yet had no opportunity of going in for it. The income to be derived from it was not inconsiderable, and as it led to the porter fellowship the mere pecuniary value was not to be despised, but thirst of fame and the desire of a more public position were the chief inducements to a man of Mr. Bridges’ temperament, in which ambition and patriotism formed so prominent a part. Latin, however, was not Mr. Bridges’ forte; he excelled rather in the higher branches of arithmetic and the abstruse sciences. His attainments, however, in the dead languages were beyond those of most of his contemporaries, as the letter he sent to the Master and Seniors will abundantly prove. It was chiefly owing to the great reverence for genius shown by Dr. Tatham that these letters have been preserved to us, as that excellent man, considering that no circumstance connected with Mr. Bridges’ celebrity could be justly consigned to oblivion, rescued these valuable relics from the Bedmaker, as she was on the point of using them to light the fire. By him they were presented to the author of this memoir, who now for the first time lays them before the public. The first was to the Master himself, and ran as follows:—

Reverende Sir,

Possum bene blackere shoas, et locus shoe-blackissis vacuus est. Makee me shoeblackum si hoc tibi placeat, precor te, quia desidero hoc locum.

Your very humble servant,
Thomasus Bridgessus.

We subjoin Mr. Bridges’ autograph. The reader will be astonished to perceive its resemblance to that of Napoleon I, with whom he was very intimate, and with anecdotes of whom he used very frequently to amuse his masters. We add that of Napoleon.

Thomas Bridges