We learn from that same great and cautious writer Hallam in his History of Literature that there are traces of this theory and of other popular theories of the present day in the works of Giordano Bruno, the Neapolitan who was burnt at Rome by the Inquisition in 1600. It is curious to read the titles of his works and to think of Dugald Stewart’s remark about barrel-organs. For instance he wrote on “The Plurality of Worlds,” and on the universal “Monad,” a name familiar enough to the readers of Vestiges of Creation. He was a Pantheist, and, as Hallam says, borrowed all his theories from the eclectic philosophers, from Plotinus and the Neo-Platonists, and ultimately they were no doubt of Oriental origin. This is just what has been shown again and again to be the history of German Pantheism; it is a mere barrel-organ repetition of the Brahman metaphysics found in Hindu cosmogonies. Bruno’s theory regarding development of species was in Hallam’s words: “There is nothing so small or so unimportant but that a portion of spirit dwells in it; and this spiritual substance requires a proper subject to become a plant or an animal”; and Hallam in a note on this passage observes how the modern theories of equivocal generation correspond with Bruno’s.
No doubt Hallam is right in saying that they are all of Oriental origin. Pythagoras borrowed from thence his kindred theory of the metempsychosis, or transmigration of souls. But he was more consistent than modern philosophers; he recognised a downward development as well as an upward, and made morality and immorality the crisis and turning-point of change—a bold lion developed into a brave warrior, a drunken sot developed into a wallowing pig, and Darwin’s slave-making ants, p. 219, would have been formerly Virginian cotton and tobacco growers.
Perhaps Prometheus was the first Darwin of antiquity, for he is said to have begun his creation from below, and after passing from the invertebrate to the sub-vertebrate, from thence to the backbone, from the backbone to the mammalia, and from the mammalia to the manco-cerebral, he compounded man of each and all:—
Fertur Prometheus addere principi
Limo coactus particulam undique
Desectam et insani leonis
Vim stomacho apposuisse nostro.
One word more about barrel-organs. We have heard on the undoubted authority of ear and eyewitnesses, that in a neighbouring province there is a church where the psalms are sung to a barrel-organ, but unfortunately the psalm tunes come in the middle of the set, and the jigs and waltzes have to be played through before the psalm can start. Just so is it with Darwinism and all similar theories. All his fantasias, as we saw in a late article, are made to come round at last to religious questions, with which really and truly they have nothing to do, but were it not for their supposed effect upon religion, no one would waste his time in reading about the possibility of Polar bears swimming about and catching flies so long that they at last get the fins they wish for.
Darwin on Species
[From the Press, 21 February, 1863.]
To the Editor of the Press.
Sir—In two of your numbers you have already taken notice of Darwin’s theory of the origin of species; I would venture to trespass upon your space in order to criticise briefly both your notices.
The first is evidently the composition of a warm adherent of the theory in question; the writer overlooks all the real difficulties in the way of accepting it, and, caught by the obvious truth of much that Darwin says, has rushed to the conclusion that all is equally true. He writes with the tone of a partisan, of one deficient in scientific caution, and from the frequent repetition of the same ideas manifest in his dialogue one would be led to suspect that he was but little versed in habits of literary composition and philosophical argument. Yet he may fairly claim the merit of having written in earnest. He has treated a serious subject seriously according to his lights; and though his lights are not brilliant ones, yet he has apparently done his best to show the theory on which he is writing in its most favourable aspect. He is rash, evidently well satisfied with himself, very possibly mistaken, and just one of those persons who (without intending it) are more apt to mislead than to lead the few people that put their trust in them. A few will always follow them, for a strong faith is always more or less impressive upon persons who are too weak to have any definite and original faith of their own. The second writer, however, assumes a very different tone. His arguments to all practical intents and purposes run as follows:—
Old fallacies are constantly recurring. Therefore Darwin’s theory is a fallacy.